Sri Caitanya Caritamrita

Antya-lila
Chapter 12: The Loving Dealings Between Lord Sri Caitanya Mahaprabhu and Jagadananda Pandita

Text* 1: O devotees, may the transcendental life and characteristics of ÅšrÄ« Caitanya MahÄprabhu always be heard, chanted and meditated upon with great happiness.
Text* 2: All glories to ÅšrÄ« Caitanya MahÄprabhu, who is all-merciful! All glories to NityÄnanda Prabhu, who is an ocean of mercy!
Text* 3: All glories to Advaita Ä€cÄrya, who is also an ocean of mercy! All glories to all the devotees of ÅšrÄ« Caitanya MahÄprabhu, whose hearts are always filled with mercy!
Text* 4: The mind of ÅšrÄ« Caitanya MahÄprabhu was always morose because of a continuously manifested feeling of separation from Kṛṣṇa.
Text* 5: The Lord would cry, “O My Lord Kṛṣṇa, My life and soul! O son of MahÄrÄja Nanda, where shall I go? Where shall I attain You? O Supreme Personality who play with Your flute to Your mouth!â€
Text* 6: This was His situation day and night. Unable to find peace of mind, He passed His nights with great difficulty in the company of SvarÅ«pa DÄmodara and RÄmÄnanda RÄya.
Text* 7: Meanwhile, all the devotees journeyed from their homes in Bengal to see ÅšrÄ« Caitanya MahÄprabhu.
Text* 8: Headed by ÅšivÄnanda Sena, Advaita Ä€cÄrya and others, all the devotees assembled in NavadvÄ«pa.
Text* 9: The inhabitants of KulÄ«na-grÄma and Khaṇá¸a village also assembled at NavadvÄ«pa.
Text* 10: Because NityÄnanda Prabhu was preaching in Bengal, ÅšrÄ« Caitanya MahÄprabhu had ordered Him not to come to JagannÄtha PurÄ«. That year, however, He went with the rest of the party to see the Lord.
Text* 11: ÅšrÄ«vÄsa ṬhÄkura was also there with his three brothers and his wife, MÄlinÄ«. Ä€cÄryaratna was similarly accompanied by his wife.
Text* 12: The wife of ÅšivÄnanda Sena also came, along with their three sons. RÄghava Paṇá¸ita joined them, carrying his famous bags of food.
Text* 13: VÄsudeva Datta, MurÄri Gupta, VidyÄnidhi and many other devotees went to see ÅšrÄ« Caitanya MahÄprabhu. All together, they numbered two or three hundred.
Text* 14: The devotees first saw ÅšacÄ«mÄtÄ and took her permission. Then in great happiness they started for JagannÄtha PurÄ«, congregationally chanting the holy name of the Lord.
Text 15: ÅšivÄnanda Sena managed the payment of tolls at different places. Maintaining everyone, he guided all the devotees in great happiness.
Text* 16: ÅšivÄnanda Sena took care of everyone and gave each devotee places to stay. He knew all the paths leading to Orissa.
Text* 17: One day when the party was being checked by a toll collector, the devotees were allowed to pass, and ÅšivÄnanda Sena remained behind alone to pay the taxes.
Text* 18: The party went into a village and waited beneath a tree because no one but ÅšivÄnanda Sena could arrange for their residential quarters.
Text* 19: NityÄnanda Prabhu meanwhile became very hungry and upset. Because He had not yet obtained a suitable residence, He began calling ÅšivÄnanda Sena ill names.
Text* 20: “ŚivÄnanda Sena has not arranged for My residence,†He complained, “and I am so hungry I could die. Because he has not come, I curse his three sons to die.â€
Text* 21: Hearing this curse, ÅšivÄnanda Sena’s wife began to cry. Just then, ÅšivÄnanda returned from the toll station.
Text* 22: Crying, his wife informed him, “Lord NityÄnanda has cursed our sons to die because His quarters have not been provided.â€
Text* 23: ÅšivÄnanda Sena replied, “You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused NityÄnanda Prabhu.â€
Text* 24: After saying this, ÅšivÄnanda Sena went to NityÄnanda Prabhu, who then stood up and kicked him.
Text* 25: Very pleased at being kicked, ÅšivÄnanda Sena quickly arranged for a milkman’s house to be the Lord’s residence.
Text* 26: ÅšivÄnanda Sena touched the lotus feet of NityÄnanda Prabhu and led Him to His residence. After giving the Lord His quarters, ÅšivÄnanda Sena, being very pleased, spoke as follows.
Text* 27: “Today You have accepted me as Your servant and have properly punished me for my offense.
Text* 28: “My dear Lord, Your chastising me is Your causeless mercy. Who within the three worlds can understand Your real character?
Text* 29: “The dust of Your lotus feet is not attainable even by Lord BrahmÄ, yet Your lotus feet have touched my wretched body.
Text* 30: “Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Kṛṣṇa.â€
Text* 31: When Lord NityÄnanda heard this, He was very happy. He rose and embraced ÅšivÄnanda Sena in great love.
Text* 32: Being very much pleased by NityÄnanda Prabhu’s behavior, ÅšivÄnanda Sena began to arrange residential quarters for all the Vaiṣṇavas, headed by Advaita Ä€cÄrya.
Text* 33: One of ÅšrÄ« NityÄnanda Prabhu’s characteristics is His contradictory nature. When He becomes angry and kicks someone, it is actually for his benefit.
Text* 34: ÅšivÄnanda Sena’s nephew, ÅšrÄ«kÄnta, the son of his sister, felt offended, and he commented on the matter when his uncle was absent.
Text* 35: “My uncle is well known as one of the associates of ÅšrÄ« Caitanya MahÄprabhu, but Lord NityÄnanda Prabhu asserts His superiority by kicking him.â€
Text* 36: After saying this, ÅšrÄ«kÄnta, who was only a boy, left the group and traveled on alone to the residence of ÅšrÄ« Caitanya MahÄprabhu.
Text 37: When ÅšrÄ«kÄnta offered obeisances to the Lord, he was still wearing his shirt and coat. Therefore Govinda told him, “My dear ÅšrÄ«kÄnta, first take off these garments.â€
Text* 38: As Govinda was warning ÅšrÄ«kÄnta, ÅšrÄ« Caitanya MahÄprabhu said, “Don’t bother him. Let ÅšrÄ«kÄnta do whatever he likes, for he has come here in a distressed state of mind.â€
Text* 39: ÅšrÄ« Caitanya MahÄprabhu inquired from ÅšrÄ«kÄnta about all the Vaiṣṇavas, and the boy informed the Lord about them, naming them one after another.
Text* 40: When ÅšrÄ«kÄnta Sena heard the Lord say “He is distressed,†he could understand that the Lord is omniscient.
Text* 41: As he described the Vaiṣṇavas, therefore, he did not mention Lord NityÄnanda’s kicking ÅšivÄnanda Sena. Meanwhile, all the devotees arrived and went to meet the Lord.
Text* 42: ÅšrÄ« Caitanya MahÄprabhu received them all, just as He had in previous years. The women, however, saw the Lord from a distance.
Text* 43: The Lord again arranged for the residential quarters of all the devotees and thereafter called them to partake of the remnants of food offered to Lord JagannÄtha.
Text* 44: ÅšivÄnanda Sena introduced his three sons to ÅšrÄ« Caitanya MahÄprabhu. Because they were his sons, the Lord showed the boys great mercy.
Text* 45: Lord Caitanya asked the youngest son’s name, and ÅšivÄnanda Sena informed the Lord that his name was ParamÄnanda dÄsa.
Text* 46-47: Once before when ÅšivÄnanda Sena had visited ÅšrÄ« Caitanya MahÄprabhu at His residence, the Lord had told him, “When this son is born, give him the name PurÄ« dÄsa.â€
Text* 48: The son was in the womb of ÅšivÄnanda’s wife, and when ÅšivÄnanda returned home the son was born.
Text* 49: The child was named ParamÄnanda dÄsa in accordance with the Lord’s order, and the Lord jokingly called him PurÄ« dÄsa.
Text 50: When ÅšivÄnanda Sena introduced the child to ÅšrÄ« Caitanya MahÄprabhu, the Lord put His toe in the child’s mouth.
Text* 51: No one can cross over the ocean of ÅšivÄnanda Sena’s good fortune, for the Lord considered ÅšivÄnanda’s whole family His own.
Text* 52: The Lord ate lunch in the company of all the devotees, and after washing His hands and mouth He gave an order to Govinda.
Text* 53: “As long as ÅšivÄnanda Sena’s wife and children stay in JagannÄtha PurÄ«,†He said, “they must be given the remnants of My food.â€
Text* 54: There was a resident of Nadia named ParameÅ›vara, who was a confectioner living near the home of ÅšrÄ« Caitanya MahÄprabhu.
Text* 55: When the Lord was a boy, He would visit the house of Parameśvara Modaka again and again. The confectioner would supply the Lord milk and sweetmeats, and the Lord would eat them.
Text* 56: ParameÅ›vara Modaka had been affectionate toward the Lord since His childhood, and he was one of those who came that year to see the Lord at JagannÄtha PurÄ«.
Text* 57: When he offered his obeisances to the Lord, he said, “I am the same Parameśvara.†Upon seeing him, the Lord asked him questions with great affection.
Text* 58: ÅšrÄ« Caitanya MahÄprabhu said, “ParameÅ›vara, may you be blessed. It is very good that you have come here.â€
ParameÅ›vara then informed the Lord, “MukundÄra MÄtÄ has also come.â€
Text 59: Hearing the name of MukundÄra MÄtÄ, Lord Caitanya hesitated, but because of affection for ParameÅ›vara, He did not say anything.
Text 60: An intimate relationship sometimes makes a person overstep formal etiquette. Thus Parameśvara actually pleased the Lord in His heart by his simple and affectionate behavior.
Text* 61: All the devotees engaged in the cleansing ceremony of the Guṇá¸icÄ temple and danced in front of the Ratha-yÄtrÄ chariot, just as they had done in the past.
Text* 62: For four consecutive months, the devotees observed all the festivals. The wives, such as MÄlinÄ«, extended invitations for lunch to ÅšrÄ« Caitanya MahÄprabhu.
Text* 63: From Bengal the devotees had brought varieties of Bengali food that ÅšrÄ« Caitanya MahÄprabhu liked. They also cooked various grains and vegetables in their homes and offered them to the Lord.
Text* 64: During the day, ÅšrÄ« Caitanya MahÄprabhu engaged in various activities with His devotees, but at night He felt great separation from Kṛṣṇa and used to cry.
Text* 65: In this way the Lord spent the four months of the rainy season in various pastimes, and then He ordered the Bengali devotees to return to their homes.
Text* 66: All the devotees from Bengal would regularly invite ÅšrÄ« Caitanya MahÄprabhu for lunch, and the Lord would speak to them in very sweet words.
Text* 67: “All of you come to see Me every year,†the Lord said. “To come here and then return must certainly give you great trouble.
Text* 68: “I would like to forbid you to do this, but I enjoy your company so much that My desire for your association only increases.
Text* 69: “I ordered ÅšrÄ« NityÄnanda Prabhu not to leave Bengal, but He has transgressed My order and come to see Me. What can I say?
Text* 70: “Out of His causeless mercy upon Me, Advaita Ä€cÄrya has also come here. I am indebted to Him for His affectionate behavior. This debt is impossible for Me to liquidate.
Text* 71: “All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste.
Text* 72: “There is no fatigue or trouble for Me, for I stay here at NÄ«lÄcala, JagannÄtha PurÄ«, and do not move at all. This is the favor of all of you.
Text* 73: “I am a mendicant and have no money. How can I clear My debt for the favor you have shown Me?
Text* 74: “I have only this body, and therefore I surrender it unto you. Now, if you wish, you may sell it anywhere you like. It is your property.â€
Text* 75: When all the devotees heard these sweet words of Lord ÅšrÄ« Caitanya MahÄprabhu, their hearts melted, and they began to shed incessant tears.
Text* 76: Catching hold of His devotees, the Lord embraced them all and began to cry and cry.
Text* 77: Unable to leave, everyone remained there, and five to seven more days thus passed by.
Text* 78: Advaita Prabhu and Lord NityÄnanda Prabhu submitted these words at the lotus feet of the Lord: “The entire world is naturally obligated to You for Your transcendental attributes.
Text* 79: “Yet You bind Your devotees again with Your sweet words. Under these circumstances, who can go anywhere?â€
Text* 80: Then ÅšrÄ« Caitanya MahÄprabhu peacefully calmed them all and bade each of them farewell.
Text* 81: The Lord specifically advised NityÄnanda Prabhu, “You should not come here again and again. You will have My association in Bengal.â€
Text* 82: The devotees of ÅšrÄ« Caitanya MahÄprabhu began their journey crying, while the Lord remained morosely at His residence.
Text* 83: The Lord bound everyone by His transcendental mercy. Who can repay his debt for the mercy of ÅšrÄ« Caitanya MahÄprabhu?
Text* 84: ÅšrÄ« Caitanya MahÄprabhu is the fully independent Personality of Godhead and makes everyone dance as He likes. Leaving His company, therefore, all the devotees returned to their homes in different parts of the country.
Text* 85: As a wooden doll dances to the will of a puppeteer, everything is accomplished by the will of the Lord. Who can understand the characteristics of the Supreme Personality of Godhead?
Text* 86: The previous year, JagadÄnanda Paṇá¸ita, following the Lord’s order, had returned to the city of Nadia to see ÅšacÄ«mÄtÄ.
Text* 87: When he arrived, he offered prayers at her lotus feet and then offered her the cloth and prasÄdam of Lord JagannÄtha.
Text* 88: He offered obeisances to ÅšacÄ«mÄtÄ in the name of Lord Caitanya MahÄprabhu and informed her of all the Lord’s submissive prayers to her.
Text* 89: JagadÄnanda’s coming pleased mother ÅšacÄ« very much. As he talked of Lord Caitanya MahÄprabhu, she listened day and night.
Text* 90: JagadÄnanda Paṇá¸ita said, “My dear mother, sometimes the Lord comes here and eats all the food you have offered.
Text* 91: “After eating the food, the Lord says, ‘Today Mother has fed Me up to My neck.
Text* 92: “ ‘I go there and eat the food My mother offers, but she cannot understand that I am eating it directly. She thinks that this is a dream.’ â€
Text* 93: ÅšacÄ«mÄtÄ said, “I wish NimÄi would eat all the nice vegetables I cook. That is my desire.
Text* 94: “Sometimes I think that NimÄi has eaten them, but afterwards I think that I was only dreaming.â€
Text* 95: In this way, JagadÄnanda Paṇá¸ita and mother ÅšacÄ« talked day and night about the happiness of ÅšrÄ« Caitanya MahÄprabhu.
Text* 96: JagadÄnanda Paṇá¸ita met all the other devotees in Nadia. They were all very happy to have him present.
Text* 97: JagadÄnanda Paṇá¸ita thereafter went to meet Advaita Ä€cÄrya, who also was very happy to have him.
Text* 98: VÄsudeva Datta and MurÄri Gupta were so pleased to see JagadÄnanda Paṇá¸ita that they kept him at their homes and would not allow him to leave.
Text* 99: They heard confidential narrations about ÅšrÄ« Caitanya MahÄprabhu from the mouth of JagadÄnanda Paṇá¸ita and forgot themselves in the great happiness of hearing about the Lord.
Text* 100: Whenever JagadÄnanda Paṇá¸ita went to visit a devotee’s house, that devotee immediately forgot himself in great happiness.
Text* 101: All glories to JagadÄnanda Paṇá¸ita! He is so favored by ÅšrÄ« Caitanya MahÄprabhu that anyone who meets him thinks, “Now I have gotten the association of ÅšrÄ« Caitanya MahÄprabhu directly.â€
Text* 102: JagadÄnanda Paṇá¸ita stayed at the house of ÅšivÄnanda Sena for some time, and they prepared about sixteen seers of scented sandalwood oil.
Text* 103: They filled a large earthen pot with the aromatic oil, and with great care JagadÄnanda Paṇá¸ita brought it to NÄ«lÄcala, JagannÄtha PurÄ«.
Text* 104: This oil was placed in the care of Govinda, and JagadÄnanda requested him, “Please rub this oil on the body of the Lord.â€
Text* 105: Govinda therefore told ÅšrÄ« Caitanya MahÄprabhu, “JagadÄnanda Paṇá¸ita has brought some scented sandalwood oil.
Text* 106: “It is his desire that Your Lordship apply a little of this oil on Your head so that blood pressure due to bile and air will be considerably diminished.
Text* 107: “He prepared a large jug of it in Bengal, and with great care he has brought it here.â€
Text 108: The Lord replied, “A sannyÄsÄ« has no use for oil, especially perfumed oil such as this. Take it out immediately.â€
Text* 109: “Deliver this oil to the temple of JagannÄtha, where it may be burned in the lamps. In this way, JagadÄnanda’s labor in manufacturing the oil will be perfectly successful.â€
Text* 110: When Govinda informed JagadÄnanda Paṇá¸ita of this message, JagadÄnanda remained silent, not saying even a word.
Text* 111: When ten days had passed, Govinda again told ÅšrÄ« Caitanya MahÄprabhu, “It is the desire of JagadÄnanda Paṇá¸ita that Your Lordship accept the oil.â€
Text* 112: When the Lord heard this, He angrily said, “Why not keep a masseur to massage Me?
Text 113: “Have I taken sannyÄsa for such happiness? Accepting this oil would bring My ruination, and all of you would laugh.
Text* 114: “If someone passing on the road smelled this oil on My head, he would think Me a dÄrÄ« sannyÄsÄ«, a tantric sannyÄsÄ« who keeps women.â€
Text* 115: Hearing these words of ÅšrÄ« Caitanya MahÄprabhu, Govinda remained silent. The next morning, JagadÄnanda went to see the Lord.
Text* 116: ÅšrÄ« Caitanya MahÄprabhu said to JagadÄnanda Paṇá¸ita, “My dear Paṇá¸ita, you have brought Me some oil from Bengal, but since I am in the renounced order, I cannot accept it.
Text* 117: “Deliver the oil to the temple of JagannÄtha so that it may be burned in the lamps. Thus your labor in preparing the oil will be fruitful.â€
Text* 118: JagadÄnanda Paṇá¸ita replied, “Who tells You all these false stories? I never brought any oil from Bengal.â€
Text* 119: After saying this, JagadÄnanda Paṇá¸ita took the jug of oil from the room and threw it down before ÅšrÄ« Caitanya MahÄprabhu in the courtyard and broke it.
Text* 120: After breaking the jug, JagadÄnanda Paṇá¸ita returned to his residence, bolted the door and lay down.
Text* 121: Three days later, ÅšrÄ« Caitanya MahÄprabhu went to the door of his room and said, “My dear JagadÄnanda Paṇá¸ita, please get up.
Text* 122: “I want you personally to cook My lunch today. I am going now to see the Lord in the temple. I shall return at noon.â€
Text* 123: After ÅšrÄ« Caitanya MahÄprabhu said this and left, JagadÄnanda Paṇá¸ita got up from his bed, bathed and began to cook varieties of vegetables.
Text* 124: After finishing His noontime ritualistic duties, the Lord arrived for lunch. JagadÄnanda Paṇá¸ita washed the Lord’s feet and gave the Lord a sitting place.
Text* 125: He had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark.
Text* 126: On the rice and vegetables were tulasÄ« flowers, and in front of the Lord were cakes, sweet rice and other prasÄdam of JagannÄtha.
Text* 127: The Lord said, “Spread another leaf with a helping of rice and vegetables so that today you and I may take lunch together.â€
Text* 128: ÅšrÄ« Caitanya MahÄprabhu kept His hands raised and would not accept the prasÄdam until JagadÄnanda Paṇá¸ita, with great affection and love, spoke the following words.
Text* 129: “Please first take prasÄdam Yourself, and I shall eat later. I shall not refuse Your request.â€
Text* 130: In great happiness, ÅšrÄ« Caitanya MahÄprabhu then accepted the lunch. When He had tasted the vegetables, He again began to speak.
Text* 131: “Even when you cook in an angry mood,†He said, “the food is very delicious. This shows how pleased Kṛṣṇa is with you.
Text* 132: “Because He will personally eat the food, Kṛṣṇa makes you cook so nicely.
Text* 133: “You offer such nectarean rice to Kṛṣṇa. Who can estimate the limit of your fortune?â€
Text* 134: JagadÄnanda Paṇá¸ita replied, “He who will eat has cooked this. As far as I am concerned, I simply collect the ingredients.â€
Text* 135: JagadÄnanda Paṇá¸ita continued to offer the Lord varieties of vegetables. Out of fear, the Lord said nothing but continued eating happily.
Text* 136: JagadÄnanda Paṇá¸ita eagerly forced the Lord to eat so much that He ate ten times more than on other days.
Text* 137: Again and again when the Lord wished to get up, JagadÄnanda Paṇá¸ita would feed Him more vegetables.
Text* 138: ÅšrÄ« Caitanya MahÄprabhu dared not forbid him to feed Him more. He just continued eating, fearful that JagadÄnanda would fast if He stopped.
Text* 139: At last the Lord respectfully submitted, “My dear JagadÄnanda, you have already made Me eat ten times more than I am used to. Now please stop.â€
Text* 140: ÅšrÄ« Caitanya MahÄprabhu stood up and washed His hands and mouth, while JagadÄnanda Paṇá¸ita brought spices, a garland and sandalwood pulp.
Text* 141: Accepting the sandalwood pulp and garland, the Lord sat down and said, “Now, in front of Me, you must eat.â€
Text* 142: JagadÄnanda replied, “My Lord, You go take rest. I shall take prasÄdam after I finish making some arrangements.
Text* 143: “RÄmÄi Paṇá¸ita and RaghunÄtha Bhaá¹­á¹­a did the cooking, and I want to give them some rice and vegetables.â€
Text* 144: ÅšrÄ« Caitanya MahÄprabhu then told Govinda, “You remain here. When the Paṇá¸ita has taken his food, come inform Me.â€
Text* 145: After ÅšrÄ« Caitanya MahÄprabhu had said this and left, JagadÄnanda Paṇá¸ita spoke to Govinda.
Text* 146: “Go quickly and massage the Lord’s feet,†he said. “You may tell Him, ‘The Paṇá¸ita has just sat down to take his meal.’
Text* 147: “I shall keep some remnants of the Lord’s food for you. When He is asleep, come and take your portion.â€
Text* 148: JagadÄnanda Paṇá¸ita thus distributed remnants of the Lord’s food to RÄmÄi, NandÄi, Govinda and RaghunÄtha Bhaá¹­á¹­a.
Text* 149: He also personally ate the remnants of food left by ÅšrÄ« Caitanya MahÄprabhu. Then the Lord again sent Govinda.
Text* 150: The Lord told him, “Go see whether JagadÄnanda Paṇá¸ita is eating. Then quickly return and let Me know.â€
Text* 151: Seeing that JagadÄnanda Paṇá¸ita was indeed eating, Govinda informed the Lord, who then became peaceful and went to sleep.
Text* 152: The affectionate loving exchanges between JagadÄnanda Paṇá¸ita and Lord ÅšrÄ« Caitanya MahÄprabhu continued in this manner, exactly like the exchanges between SatyabhÄmÄ and Lord Kṛṣṇa related in ÅšrÄ«mad-BhÄgavatam.
Text* 153: Who can estimate the limit of JagadÄnanda Paṇá¸ita’s fortune? He himself is the example of his own great fortune.
Text 154: Anyone who hears about the loving exchanges between JagadÄnanda Paṇá¸ita and ÅšrÄ« Caitanya MahÄprabhu, or who reads JagadÄnanda’s book Prema-vivarta, can understand what love is. Moreover, he achieves ecstatic love of Kṛṣṇa.
Text 155: Praying at the lotus feet of ÅšrÄ« RÅ«pa and ÅšrÄ« RaghunÄtha, always desiring their mercy, I, KṛṣṇadÄsa, narrate ÅšrÄ« Caitanya-caritÄmá¹›ta, following in their footsteps.
Text 0: Chapter Summary