Sri Caitanya Caritamrita

Adi-lila
Chapter 2: Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead

Text 1: I offer my obeisances to Sri Caitanya MahÄprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories.
Text 2: O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue. Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Kṛṣṇa’s holy name, which are the pleasure abodes of unalloyed devotees. These devotees are compared to swans, ducks and bees. The river’s flowing produces a melodious sound that gladdens their ears.
Text* 3: All glories to Lord ÅšrÄ« Caitanya MahÄprabhu and Lord ÅšrÄ« NityÄnanda! All glories to Advaitacandra, and all glories to the devotees of Lord GaurÄá¹…ga!
Text* 4: Let me describe the meaning of the third verse [of the first fourteen]. It is an auspicious vibration that describes the Absolute Truth.
Text 5: What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. Lord Caitanya is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.
Text* 6: Impersonal Brahman, the localized ParamÄtmÄ and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates.
Text* 7: A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures.
Text* 8: Kṛṣṇa, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Viṣṇu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence.
Text 9: He whom ÅšrÄ«mad-BhÄgavatam describes as the son of Nanda MahÄrÄja has descended to earth as Lord Caitanya.
Text 10: In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized ParamÄtmÄ and the original Personality of Godhead.
Text 11: “Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized ParamÄtmÄ and the Personality of Godhead.â€
Text 12: What the Upaniá¹£ads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person.
Text* 13: As with the naked eye one cannot know the sun except as a glowing substance, merely by philosophical speculation one cannot understand Lord Kṛṣṇa’s transcendental varieties.
Text 14: “I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.â€
Text* 15: [Lord BrahmÄ said:] “The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda.
Text 16: “I worship Govinda. He is my Lord. Only by His grace am I empowered to create the universe.â€
Text 17: “Naked saints and sannyÄsÄ«s who undergo severe physical penances, who can raise the semen to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka.â€
Text 18: He who is described in the yoga-Å›Ästras as the indwelling Supersoul [ÄtmÄ antar-yÄmÄ«] is also a plenary portion of Govinda’s personal expansion.
Text 19: As the one sun appears reflected in countless jewels, so Govinda manifests Himself [as ParamÄtmÄ] in the hearts of all living beings.
Text 20: [The Personality of Godhead, ÅšrÄ« Kṛṣṇa, said:] “What more shall I say to you? I live throughout this cosmic manifestation merely by My single plenary portion.â€
Text 21: [Grandfather BhÄ«á¹£ma said:] “As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the ParamÄtmÄ in every living being. But when a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the ParamÄtmÄ to be only Your plenary portion.â€
Text 22: That Govinda personally appears as Caitanya GosÄñi. No other Lord is as merciful in delivering the fallen souls.
Text* 23: Lord NÄrÄyaṇa, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune.
Text 24: The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, BhÄgavatam, Upaniá¹£ads and other transcendental literatures. No one is equal to Him.
Text 25: Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun.
Text 26: Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized ParamÄtmÄ.
Text* 27: Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates.
Text* 28: NÄrÄyaṇa and ÅšrÄ« Kṛṣṇa are the same Personality of Godhead, but although They are identical, Their bodily features are different.
Text 29: This Personality of Godhead [ÅšrÄ« Kṛṣṇa] has two hands and holds a flute, whereas the other [NÄrÄyaṇa] has four hands, with conch, wheel, mace and lotus.
Text 30: “O Lord of lords, You are the seer of all creation. You are indeed everyone’s dearest life. Are You not, therefore, my father, NÄrÄyaṇa? NÄrÄyaṇa refers to one whose abode is in the water born from Nara [GarbhodakaÅ›ÄyÄ« Viṣṇu], and that NÄrÄyaṇa is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of mÄyÄ.â€
Text* 31: After BrahmÄ had offended Kṛṣṇa by stealing His playmates and calves, he begged the Lord’s pardon for his offensive act and prayed for the Lord’s mercy.
Text* 32: “I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son.
Text* 33: “Parents never take seriously the offenses of their children. I therefore beg Your pardon and ask for Your benediction.â€
Text* 34: ÅšrÄ« Kṛṣṇa said, “O BrahmÄ, your father is NÄrÄyaṇa. I am but a cowherd boy. How can you be My son?â€
Text* 35: BrahmÄ replied, “Are You not NÄrÄyaṇa? You are certainly NÄrÄyaṇa. Please listen as I state the proofs.
Text 36: “All the living beings within the material and spiritual worlds are ultimately born of You, for You are the Supersoul of them all.
Text 37: “As the earth is the original cause and shelter of all pots made of earth, so You are the ultimate cause and shelter of all living beings.
Text* 38: “The word ‘nÄra’ refers to the aggregate of all the living beings, and the word ‘ayana’ refers to the refuge of them all.
Text* 39: “You are therefore the original NÄrÄyaṇa. This is one reason; please listen as I state the second.
Text* 40: “The direct Lords of the living beings are the puruṣa incarnations. But Your opulence and power are more exalted than Theirs.
Text* 41: “Therefore You are the primeval Lord, the original father of everyone. They [the puruṣas] are protectors of the universes by Your power.
Text 42: “Since You protect those who are the shelters of all living beings, You are the original NÄrÄyaṇa.
Text* 43: “O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikuṇṭhas.
Text* 44: “Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything.
Text* 45: “All the worlds exist because You oversee them. None can live, move or have their being without Your supervision.
Text 46: “You oversee the wanderings of all living beings. For this reason also, You are the primeval Lord NÄrÄyaṇa.â€
Text* 47: Kṛṣṇa said, “BrahmÄ, I cannot understand what you are saying. Lord NÄrÄyaṇa is He who sits in the hearts of all living beings and lies down in the waters of the KÄraṇa Ocean.â€
Text* 48: BrahmÄ replied, “What I have said is true. The same Lord NÄrÄyaṇa who lives on the waters and in the hearts of all living beings is but a plenary portion of You.
Text* 49: “The KÄraṇodakaÅ›ÄyÄ«, GarbhodakaÅ›ÄyÄ« and KṣīrodakaÅ›ÄyÄ« forms of NÄrÄyaṇa all create in cooperation with the material energy. In this way They are attached to mÄyÄ.
Text* 50: “These three Viṣṇus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first puruṣa.
Text* 51: “GarbhodakaÅ›ÄyÄ« Viṣṇu is the Supersoul of the aggregate of living entities, and KṣīrodakaÅ›ÄyÄ« Viṣṇu is the Supersoul of each individual living being.
Text 52: “Superficially we see that these puruá¹£as have a relationship with mÄyÄ, but above them, in the fourth dimension, is Lord Kṛṣṇa, who has no contact with the material energy.
Text 53: “ ‘In the material world the Lord is designated as virÄá¹­, hiraṇyagarbha and kÄraṇa. But beyond these three designations, the Lord is ultimately in the fourth dimension.’
Text* 54: “Although these three features of the Lord deal directly with the material energy, none of Them are touched by it. They are all beyond illusion.
Text 55: “ ‘This is the opulence of the Lord: Although situated in the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and fixed their intelligence upon Him are not influenced by the modes of nature.’
Text 56: “You are the ultimate shelter of these three plenary portions. Thus there is not the slightest doubt that You are the primeval NÄrÄyaṇa.
Text* 57: “The source of these three features is the NÄrÄyaṇa in the spiritual sky. He is Your vilÄsa expansion. Therefore You are the ultimate NÄrÄyaṇa.â€
Text* 58: Therefore according to the authority of BrahmÄ, the NÄrÄyaṇa who is the predominating Deity in the transcendental world is but the vilÄsa feature of Kṛṣṇa. This has now been conclusively proved.
Text* 59: The truth indicated in this verse [text 30] is the essence of ÅšrÄ«mad-BhÄgavatam. This conclusion, through synonyms, applies everywhere.
Text* 60: Not knowing that Brahman, ParamÄtmÄ and BhagavÄn are all features of Kṛṣṇa, foolish scholars speculate in various ways.
Text 61: Because NÄrÄyaṇa has four hands whereas Kṛṣṇa looks just like a man, they say that NÄrÄyaṇa is the original God whereas Kṛṣṇa is but an incarnation.
Text* 62: In this way their arguments appear in various forms, but the poetry of the BhÄgavatam expertly refutes them all.
Text 63: “Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized ParamÄtmÄ and the Personality of Godhead.â€
Text* 64: My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features.
Text 65: Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features — as Brahman, ParamÄtmÄ and BhagavÄn.
Text* 66: The import of this verse has stopped you from arguing. Now listen to another verse of ÅšrÄ«mad-BhÄgavatam.
Text 67: “All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the puruá¹£a-avatÄras. But Kṛṣṇa is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra.â€
Text* 68: The BhÄgavatam describes the symptoms and deeds of the incarnations in general and counts ÅšrÄ« Kṛṣṇa among them.
Text* 69: This made SÅ«ta GosvÄmÄ« greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms.
Text* 70: All the incarnations of Godhead are plenary portions or parts of the plenary portions of the puruá¹£a-avatÄras, but the primeval Lord is ÅšrÄ« Kṛṣṇa. He is the Supreme Personality of Godhead, the fountainhead of all incarnations.
Text* 71: An opponent may say, “This is your interpretation, but actually the Supreme Lord is NÄrÄyaṇa, who is in the transcendental realm.
Text* 72: “He [NÄrÄyaṇa] incarnates as Lord Kṛṣṇa. This is the meaning of the verse as I see it. There is no need for further consideration.â€
Text* 73: To such a misguided interpreter we may reply, “Why should you suggest such fallacious logic? An interpretation is never accepted as evidence if it opposes the principles of scripture.
Text 74: “ ‘One should not state a predicate before its subject, for it cannot thus stand without proper support.’
Text* 75: “If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter.
Text* 76: “The predicate of a sentence is what is unknown to the reader, whereas the subject is what is known to him.
Text* 77: “For example, we may say, ‘This vipra is a greatly learned man.’ In this sentence, the vipra is the subject, and the predicate is his erudition.
Text* 78: “The man’s being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later.
Text* 79: “In the same way, all these incarnations were known, but whose incarnations they are was unknown.
Text* 80: “First the word ‘ete’ [‘these’] establishes the subject [the incarnations]. Then ‘plenary portions of the puruá¹£a-avatÄras’ follows as the predicate.
Text* 81: “In the same way, when Kṛṣṇa was first counted among the incarnations, specific knowledge about Him was still unknown.
Text* 82: “Therefore first the word ‘kṛṣṇa’ appears as the subject, followed by the predicate, describing Him as the original Personality of Godhead.
Text* 83: “This establishes that Śrī Kṛṣṇa is the original Personality of Godhead. The original Personality of Godhead is therefore necessarily Kṛṣṇa.
Text* 84: “Had Kṛṣṇa been the plenary portion and NÄrÄyaṇa the primeval Lord, the statement of SÅ«ta GosvÄmÄ« would have been reversed.
Text* 85: “Thus he would have said, ‘NÄrÄyaṇa, the source of all incarnations, is the original Personality of Godhead. He has appeared as ÅšrÄ« Kṛṣṇa.’
Text 86: “Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages.
Text* 87: “You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced predicate. This is an unconsidered adjustment.
Text* 88: “Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayaá¹ bhagavÄn, or the primeval Lord.
Text 89: “When from one candle many others are lit, I consider that one the original.
Text* 90: “Kṛṣṇa, in the same way, is the cause of all causes and all incarnations. Please hear another verse to defeat all misinterpretations.
Text 91-92: “ ‘Here [in ÅšrÄ«mad-BhÄgavatam] ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of BrahmÄ, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity, (6) prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence, and (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others. To distinguish this ultimate shelter from the other nine subjects, the mahÄjanas have described these nine, directly or indirectly, through prayers or direct explanations.’
Text* 93: “To know distinctly the ultimate shelter of everything that be, I have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter.
Text* 94: “The Personality of Godhead Śrī Kṛṣṇa is the shelter and abode of everything. All the universes rest in His body.
Text 95: “ ‘The Tenth Canto of ÅšrÄ«mad-BhÄgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as ÅšrÄ« Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.’
Text 96: “One who knows the real feature of Śrī Kṛṣṇa and His three different energies cannot remain ignorant about Him.
Text 97: “The Personality of Godhead ÅšrÄ« Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prÄbhava and vaibhava.
Text 98: “His incarnations are of two kinds, namely partial and empowered. He appears in two ages — childhood and boyhood.
Text* 99: “The Personality of Godhead Śrī Kṛṣṇa, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe.
Text 100: “In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them.
Text* 101: “The cit-śakti, which is also called svarūpa-śakti or antaraṅga-śakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia.
Text* 102: “The external energy, called mÄyÄ-Å›akti, is the cause of innumerable universes with varied material potencies.
Text 103: “The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions.
Text* 104: “These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Śrī Kṛṣṇa, the Transcendence. They have their existence in Him.
Text* 105: “Although the three puruṣas are the shelter of all the universes, Lord Kṛṣṇa is the original source of the puruṣas.
Text* 106: “Thus the Personality of Godhead Śrī Kṛṣṇa is the original, primeval Lord, the source of all other expansions. All the revealed scriptures accept Śrī Kṛṣṇa as the Supreme Lord.
Text 107: “ ‘Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.’
Text 108: “You know all the conclusions of the scriptures very well. You create these logical arguments just to agitate me.â€
Text* 109: That same Lord Kṛṣṇa, the fountainhead of all incarnations, is known as the son of the King of Vraja. He has descended personally as Lord ÅšrÄ« Caitanya MahÄprabhu.
Text* 110: Therefore Lord Caitanya is the Supreme Absolute Truth. To call Him KṣīrodakaÅ›ÄyÄ« Viṣṇu does not add to His glory.
Text* 111: But such words from the lips of a sincere devotee cannot be false. All possibilities abide in Him, for He is the primeval Lord.
Text 112: All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one’s opinion, one may address Him as any one of the incarnations.
Text* 113: Some say that ÅšrÄ« Kṛṣṇa is directly Nara-NÄrÄyaṇa. Others say that He is directly VÄmana.
Text 114: Some say that Kṛṣṇa is the incarnation of KṣīrodakaÅ›ÄyÄ« Viṣṇu. None of these statements is impossible; each is as correct as the others.
Text* 115: Some call Him Hari, or the NÄrÄyaṇa of the transcendental world. Everything is possible in Kṛṣṇa, for He is the primeval Lord.
Text 116: I offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements.
Text 117: A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one’s mind becomes attached to Śrī Kṛṣṇa.
Text 118: By such conclusive studies I know the glories of Lord Caitanya. Only by knowing these glories can one become strong and fixed in attachment to Him.
Text* 119: Just to enunciate the glories of ÅšrÄ« Caitanya MahÄprabhu, I have tried to describe the glories of ÅšrÄ« Kṛṣṇa in detail.
Text* 120: The conclusion is that Lord Caitanya is the Supreme Personality of Godhead, Kṛṣṇa, the son of the King of Vraja.
Text 121: Praying at the lotus feet of ÅšrÄ« RÅ«pa and ÅšrÄ« RaghunÄtha, always desiring their mercy, I, KṛṣṇadÄsa, narrate ÅšrÄ« Caitanya-caritÄmá¹›ta, following in their footsteps.
Text 0: Chapter Summary