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Bhagavad Gita As It IsReferences to text BG 9.10 |
BG 9.10: This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again.
| Text | ↓ | â„– |
|---|---|---|
| In Him reside (1) truthfulness, (2) cleanliness, (3) intolerance of another’s unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility, (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible, (20) the discharge of proper duty, (21) complete independence, (22) dexterity, (23) fullness of all beauty, (24) serenity, (25) kindheartedness, (26) ingenuity, (27) gentility, (28) magnanimity, (29) determination, (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness, (39) being (as the Personality of Godhead), (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him. That Personality of Godhead, the reservoir of all goodness and beauty, Lord Śrī Kṛṣṇa, has now closed His transcendental pastimes on the face of the earth. In His absence the Age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence. How Parikshit Received the Age of Kali |
| SB 1.16.26-30 |
| I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world. The First Step in God Realization |
| SB 2.1.38 |
| I beg to know from you how the Personality of Godhead, by His personal energies, creates these phenomenal universes as they are, which are inconceivable even to the great demigods. The Process of Creation |
| SB 2.4.6 |
| I beg to know from you how the Personality of Godhead, by His personal energies, creates these phenomenal universes as they are, which are inconceivable even to the great demigods. The Process of Creation |
| SB 2.4.6 |
| Thus when all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation. The Cause of All Causes |
| SB 2.5.33 |
| Therefore it is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness. Even the sky cannot estimate the limits of its own expansion. So what can others do when the Lord Himself is unable to estimate His own limits? Purusha-sukta Confirmed |
| SB 2.6.36 |
| As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life [I and mine] and thus becomes fully manifested as the pure self. Answers by Citing the Lord's Version |
| SB 2.9.3 |
| After separating the different universes, the gigantic universal form of the Lord [MahÄ-Viṣṇu], which came out of the Causal Ocean, the place of appearance for the first puruá¹£a-avatÄra, entered into each of the separate universes, desiring to lie on the created transcendental water [Garbhodaka]. Bhagavatam Is the Answer to All Questions |
| SB 2.10.10 |
| When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested. Bhagavatam Is the Answer to All Questions |
| SB 2.10.30 |
| There is no direct engineering by the Lord for the creation and destruction of the material world. What is described in the Vedas about His direct interference is simply to counteract the idea that material nature is the creator. Bhagavatam Is the Answer to All Questions |
| SB 2.10.45 |
| The Lord is the seer, and the external energy, which is seen, works as both cause and effect in the cosmic manifestation. O greatly fortunate Vidura, this external energy is known as mÄyÄ or illusion, and through her agency only is the entire material manifestation made possible. Vidura's Talks with Maitreya |
| SB 3.5.25 |
| Thereafter the water produced from electricity was glanced over by the Supreme Personality of Godhead and mixed with eternal time and external energy. Thus it was transformed into the earth, which is qualified primarily by smell. Vidura's Talks with Maitreya |
| SB 3.5.36 |
| Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks — as me, Śiva and You, the Almighty — for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation. Brahma's Prayers for Creative Energy |
| SB 3.9.16 |
| Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation. Divisions of the Creation |
| SB 3.10.11 |
| Who else but You, the Supreme Personality of Godhead, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation. The Appearance of Lord Varaha |
| SB 3.13.43 |
| In the wake of the olfactory sense came the wind-god, who presides over that sense. Thereafter a pair of eyes appeared in the universal form, and in them the sense of sight. In the wake of this sense came the sun-god, who presides over it. Next there appeared in Him a pair of ears, and in them the auditory sense and in its wake the Dig-devatÄs, or the deities who preside over the directions. Fundamental Principles of Material Nature |
| SB 3.26.55 |
| The planet earth spoke: My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities. Maharaja Prithu Becomes Angry at the Earth |
| SB 4.17.29 |
| MahÄrÄja Pá¹›thu completely dedicated himself to be an eternal servant of the Supreme Personality of Godhead, transcendental to material nature. Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything. Prithu Maharaja's Meeting with the Four Kumaras |
| SB 4.22.51 |
| My dear Lord, by expanding Your transcendental vibrations, You reveal the actual meaning of everything. You are the all-pervading sky within and without, and You are the ultimate goal of pious activities executed both within this material world and beyond it. I therefore offer my respectful obeisances again and again unto You. Chanting the Song Sung by Lord Siva |
| SB 4.24.40 |
| My dear Kings, sometimes in the sky there are clouds, sometimes there is darkness, and sometimes there is illumination. The appearance of all these takes place consecutively. Similarly, in the Supreme Absolute, the modes of passion, darkness and goodness appear as consecutive energies. Sometimes they appear, and sometimes they disappear. Narada Instructs the Pracetas |
| SB 4.31.17 |
| After performing the preliminaries of various sacrifices, MahÄrÄja Bharata offered the results in the name of religion to the Supreme Personality of Godhead, VÄsudeva. In other words, he performed all the yajñas for the satisfaction of Lord VÄsudeva, Kṛṣṇa. MahÄrÄja Bharata thought that since the demigods were different parts of VÄsudeva’s body, He controls those who are explained in the Vedic mantras. By thinking in this way, MahÄrÄja Bharata was freed from all material contamination, such as attachment, lust and greed. When the priests were about to offer the sacrificial ingredients into the fire, MahÄrÄja Bharata expertly understood how the offering made to different demigods was simply an offering to the different limbs of the Lord. For instance, Indra is the arm of the Supreme Personality of Godhead, and SÅ«rya [the sun] is His eye. Thus MahÄrÄja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord VÄsudeva. The Activities of King Bharata |
| SB 5.7.6 |
| The physical elements, nature, the original cause, culture, destiny and the time element are all material causes. Agitated by these material causes, the eleven functions transform into hundreds of functions and then into thousands and then into millions. But all these transformations do not take place automatically by mutual combination. Rather, they are under the direction of the Supreme Personality of Godhead. Jada Bharata Instructs King Rahugana |
| SB 5.11.11 |
| O almighty Lord, at the end of the millennium this planet earth, which is the source of all kinds of herbs, drugs and trees, was inundated by water and drowned beneath the devastating waves. At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities. I offer my respectful obeisances unto You. The Prayers Offered to the Lord by the Residents of Jambudvipa |
| SB 5.18.28 |
| O my Lord, Your name, form and bodily features are expanded in countless forms. No one can determine exactly how many forms exist, yet You Yourself, in Your incarnation as the learned scholar Kapiladeva, have analyzed the cosmic manifestation as containing twenty-four elements. Therefore if one is interested in SÄá¹…khya philosophy, by which one can enumerate the different truths, he must hear it from You. Unfortunately, nondevotees simply count the different elements and remain ignorant of Your actual form. I offer my respectful obeisances unto You. The Prayers Offered to the Lord by the Residents of Jambudvipa |
| SB 5.18.33 |
| The objects of material enjoyment [sound, form, taste, touch and smell], the activities of the senses, the controllers of sensory activities [the demigods], the body, eternal time and egotism are all creations of Your material energy. Those whose intelligence has become fixed by perfect execution of mystic yoga can see that all these elements result from the actions of Your external energy. They can also see Your transcendental form as Supersoul in the background of everything. Therefore I repeatedly offer my respectful obeisances unto You. The Prayers Offered to the Lord by the Residents of Jambudvipa |
| SB 5.18.37 |
| When bulls are yoked together and tied to a central post to thresh rice, they tread around that pivot without deviating from their proper positions — one bull being closest to the post, another in the middle, and a third on the outside. Similarly, all the planets and all the hundreds and thousands of stars revolve around the polestar, the planet of MahÄrÄja Dhruva, in their respective orbits, some higher and some lower. Fastened by the Supreme Personality of Godhead to the machine of material nature according to the results of their fruitive acts, they are driven around the polestar by the wind and will continue to be so until the end of creation. These planets float in the air within the vast sky, just as clouds with hundreds of tons of water float in the air or as the great Å›yena eagles, due to the results of past activities, fly high in the sky and have no chance of falling to the ground. The Sisumara Planetary Systems |
| SB 5.23.3 |
| Just as the driver of a bullock cart ties ropes through the nostrils of his bulls to control them, the Supreme Personality of Godhead binds all men through the ropes of His words in the Vedas, which set forth the names and activities of the distinct orders of human society [brÄhmaṇa, ká¹£atriya, vaiÅ›ya and śūdra]. In fear, the members of these orders all worship the Supreme Lord by offering Him presentations according to their respective activities. Yamaraja Instructs His Messengers |
| SB 6.3.13 |
| My dear brÄhmaṇa, austerity in the form of meditation is My heart, Vedic knowledge in the form of hymns and mantras constitutes My body, and spiritual activities and ecstatic emotions are My actual form. The ritualistic ceremonies and sacrifices, when properly conducted, are the various limbs of My body, the unseen good fortune proceeding from pious or spiritual activities constitutes My mind, and the demigods who execute My orders in various departments are My life and soul. The Hamsa-guhya Prayers |
| SB 6.4.46 |
| The three puruá¹£as — KÄraṇodakaÅ›ÄyÄ« Viṣṇu, GarbhodakaÅ›ÄyÄ« Viṣṇu and KṣīrodakaÅ›ÄyÄ«-Viṣṇu — the material nature, the total material energy, the false ego, the five material elements, the material senses, the mind, the intelligence and consciousness cannot create the material manifestation without the direction of the Supreme Personality of Godhead. Vritrasura's Glorious Death |
| SB 6.12.11 |
| When the Supreme Personality of Godhead creates different types of bodies, offering a particular body to each living entity according to his character and fruitive actions, the Lord revives all the qualities of material nature — sattva-guṇa, rajo-guṇa and tamo-guṇa. Then, as the Supersoul, He enters each body and influences the qualities of creation, maintenance and annihilation, using sattva-guṇa for maintenance, rajo-guṇa for creation and tamo-guṇa for annihilation. The Supreme Lord Is Equal to Everyone |
| SB 7.1.10 |
| O Lord, O supreme eternal, by expanding Your plenary portion You have created the subtle bodies of the living entities through the agency of Your external energy, which is agitated by time. Thus the mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kÄṇá¸a [fruitive activity] and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet? Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| SB 7.9.21 |
| Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult. Instructions for Civilized Human Beings |
| SB 7.15.58 |
| The Supreme Personality of Godhead is certainly not known to everyone, but He is very powerful and influential. Therefore, although the serpent of eternal time, which is fearful in force, endlessly chases everyone, ready to swallow him, if one who fears this serpent seeks shelter of the Lord, the Lord gives him protection, for even death runs away in fear of the Lord. I therefore surrender unto Him, the great and powerful supreme authority who is the actual shelter of everyone. The Elephant Gajendra's Crisis |
| SB 8.2.33 |
| I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs. You are the Supreme Person, the origin of material nature and of the total material energy. You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You. Gajendra's Prayers of Surrender |
| SB 8.3.13 |
| Lord BrahmÄ said: O Supreme Lord, O changeless, unlimited supreme truth. You are the origin of everything. Being all-pervading, You are in everyone’s heart and also in the atom. You have no material qualities. Indeed, You are inconceivable. The mind cannot catch You by speculation, and words fail to describe You. You are the supreme master of everyone, and therefore You are worshipable for everyone. We offer our respectful obeisances unto You. The Demigods Appeal to the Lord for Protection |
| SB 8.5.26 |
| All learned men say that the five elements, eternal time, fruitive activity, the three modes of material nature, and the varieties produced by these modes are all creations of yoga-mÄyÄ. This material world is therefore extremely difficult to understand, but those who are highly learned have rejected it. May the Supreme Personality of Godhead, who is the controller of everything, be pleased with us. The Demigods Appeal to the Lord for Protection |
| SB 8.5.43 |
| O Supreme, You are independent in Your self and do not take help from others. Through Your own potency, You create this cosmic manifestation and enter into it. Those who are advanced in Kṛṣṇa consciousness, who are fully in knowledge of the authoritative Å›Ästra, and who, through the practice of bhakti-yoga, are cleansed of all material contamination, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities. The Demigods and Demons Declare a Truce |
| SB 8.6.11 |
| Thereafter, Garuá¸a, the chief of birds, unloaded Mandara Mountain from his shoulder and brought it near the water. Then he was asked by the Lord to leave that place, and he left. The Demigods and Demons Declare a Truce |
| SB 8.6.39 |
| The material, external energy [mÄyÄ], who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer. The Mohini-murti Incarnation Bewilders Lord Siva |
| SB 8.12.40 |
| The potency of the Lord, known as viṣṇu-mÄyÄ, who is as good as the Supreme Personality of Godhead, will also appear with Lord Kṛṣṇa. This potency, acting in different capacities, captivates all the worlds, both material and spiritual. At the request of her master, she will appear with her different potencies in order to execute the work of the Lord. The Advent of Lord Krishna: Introduction |
| SB 10.1.25 |
| When Kṛṣṇa opened His mouth wide by the order of mother YaÅ›odÄ, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaá¹…kÄra. She also saw the senses, the mind, sense perception, and the three qualities, goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vá¹›ndÄvana-dhÄma, she became doubtful and fearful of her son’s nature. Lord Krishna Shows the Universal Form Within His Mouth |
| SB 10.8.37-39 |
| Only if they become Your faithful followers are those who breathe actually alive, otherwise their breathing is like that of a bellows. It is by Your mercy alone that the elements, beginning with the mahat-tattva and false ego, created the egg of this universe. Among the manifestations known as anna-maya and so forth, You are the ultimate one, entering within the material coverings along with the living entity and assuming the same forms as those he takes. Distinct from the gross and subtle material manifestations, You are the reality underlying them all. The Prayers of the Personified Vedas |
| SB 10.87.17 |
| A person who perfectly meditates on Me acquires My nature of being the supreme ruler and controller. His order, like Mine, can never be frustrated by any means. Lord Krishna's Description of Mystic Yoga Perfections |
| SB 11.15.27 |
| “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections. The Spiritual Masters |
| CC 1.1.54 |
| Therefore Lord Kṛṣṇa is the original cause of the cosmic manifestation. Prakṛti is like the nipples on the neck of a goat, for they cannot give any milk. The Glories Of Lord Nityananda Balarama |
| CC 1.5.61 |
| The reflected rays of His body mix with mÄyÄ, and thus mÄyÄ gives birth to myriad universes. The Glories Of Lord Nityananda Balarama |
| CC 1.5.66 |
| Just as the external energy consists of two parts — the efficient cause [nimitta] and the material cause [upÄdÄna], mÄyÄ being the efficient cause and pradhÄna the material cause — so Lord Viṣṇu, the Supreme Personality of Godhead, assumes two forms to create the material world with the efficient and material causes. The Glories of Sri Advaita Acarya |
| CC 1.6.14-15 |
| “ ‘The potency of Lord Viṣṇu is summarized in three categories — namely, the spiritual potency, the living entities and ignorance. The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities.’ Lord Caitanya in Five Features |
| CC 1.7.119 |
| “The touchstone, after touching iron, produces volumes of gold without being changed. Similarly, the Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form. The Liberation of Sarvabhauma Bhattacarya |
| CC 2.6.171 |
| Indeed, the Personality of Godhead forgot Himself in the course of His transcendental pastimes, but His internal potency [lÄ«lÄ-Å›akti], knowing the intentions of the Lord, made all arrangements. The Ecstatic Dancing of the Lord at Ratha-yatra |
| CC 2.13.65 |
| Chapter 23: Why Study the Vedanta-sutra? Teachings of Lord Caitanya |
| TLC 23 |
| Chapter 23: Natural Prosperity Teachings of Queen Kunti |
| TQK 23 |
| Before their conglomeration the primary elements in their nascent state remained originally separate entities. Nonapplication of the conglomerating process is the cause of their separate existence. Divine MahÄ-Viṣṇu, primal Godhead, through association with His own spiritual [cit] potency, moved MÄyÄ and by the application of the conglomerating principle created those different entities in their state of cooperation. And after that He Himself consorted with YoganidrÄ by way of His eternal dalliance with His spiritual [cit] potency. |
| BS bs.19 |
| New York, February 19-20, 1966 |
| LBG 0.4 |
| New York, February 19-20, 1966 |
| LBG 0.4 |
| London, August 6, 1973 Contents of the Gita Summarized |
| LBG 2.6 |
| Los Angeles, November 27, 1968 Contents of the Gita Summarized |
| LBG 2.8 |
| London, August 23, 1973 Contents of the Gita Summarized |
| LBG 2.17 |
| London, August 26, 1973 Contents of the Gita Summarized |
| LBG 2.21 |
| New York, May 23, 1966 Karma-yoga |
| LBG 3.13 |
| Madras, January 1, 1976 Karma-yoga |
| LBG 3.27 |
| Madras, January 1, 1976 Karma-yoga |
| LBG 3.27 |
| Montreal, June 13, 1968 Transcendental Knowledge |
| LBG 4.7 |
| Montreal, June 13, 1968 Transcendental Knowledge |
| LBG 4.7 |
| Montreal, June 14, 1968 Transcendental Knowledge |
| LBG 4.8 |
| Montreal, June 14, 1968 Transcendental Knowledge |
| LBG 4.8 |
| Montreal, June 14, 1968 Transcendental Knowledge |
| LBG 4.8 |
| New York, July 27, 1966 Transcendental Knowledge |
| LBG 4.11 |
| Vrndavana, August 3, 1974 Transcendental Knowledge |
| LBG 4.11 |
| Vrndavana, August 4, 1974 Transcendental Knowledge |
| LBG 4.12 |
| Bombay, April 3, 1974 Transcendental Knowledge |
| LBG 4.14 |
| Bombay, April 3, 1974 Transcendental Knowledge |
| LBG 4.14 |
| Bombay, April 14, 1974 Transcendental Knowledge |
| LBG 4.25 |
| Hyderabad, April 27, 1974 Knowledge of the Absolute |
| LBG 7.1 |
| Hong Kong, January 25, 1975 Knowledge of the Absolute |
| LBG 7.1 |
| Hong Kong, January 25, 1975 Knowledge of the Absolute |
| LBG 7.1 |
| Bombay, February 18, 1974 Knowledge of the Absolute |
| LBG 7.3 |
| Bombay, February 19, 1974 Knowledge of the Absolute |
| LBG 7.4 |
| Nairobi, October 31, 1975 Knowledge of the Absolute |
| LBG 7.4 |
| Bombay, March 30, 1971 Knowledge of the Absolute |
| LBG 7.4 |
| Bombay, March 30, 1971 Knowledge of the Absolute |
| LBG 7.4 |
| Bombay, February 20, 1974 Knowledge of the Absolute |
| LBG 7.5 |
| Bombay, February 20, 1974 Knowledge of the Absolute |
| LBG 7.5 |
| Bombay, February 23, 1974 Knowledge of the Absolute |
| LBG 7.8 |
| Bombay, February 24, 1974 Knowledge of the Absolute |
| LBG 7.9 |
| New York, October 12, 1966 Knowledge of the Absolute |
| LBG 7.18 |
| Calcutta, March 8, 1972 The Most Confidential Knowledge |
| LBG 9.2 |
| Calcutta, March 9, 1972 The Most Confidential Knowledge |
| LBG 9.4 |
| Calcutta, March 9, 1972 The Most Confidential Knowledge |
| LBG 9.4 |
| New York, November 24, 1966 The Most Confidential Knowledge |
| LBG 9.4 |
| Melbourne, April 24, 1976 The Most Confidential Knowledge |
| LBG 9.5 |
| New York, November 25, 1966 The Most Confidential Knowledge |
| LBG 9.7 |
| New York, November 25, 1966 The Most Confidential Knowledge |
| LBG 9.7 |
| New York, November 25, 1966 The Most Confidential Knowledge |
| LBG 9.7 |
| Calcutta, June 29, 1973 The Most Confidential Knowledge |
| LBG 9.10 |
| Calcutta, June 29, 1973 The Most Confidential Knowledge |
| LBG 9.10 |
| Calcutta, June 29, 1973 The Most Confidential Knowledge |
| LBG 9.10 |
| Calcutta, June 29, 1973 The Most Confidential Knowledge |
| LBG 9.10 |
| Calcutta, June 30, 1973 The Most Confidential Knowledge |
| LBG 9.11 |
| New York, January 1, 1967 The Opulence of the Absolute |
| LBG 10.2 |
| New York, January 4, 1967 The Opulence of the Absolute |
| LBG 10.4-5 |
| Paris, August 10, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.1-2 |
| Melbourne, April 4, 1972 Nature, the Enjoyer, and Consciousness |
| LBG 13.1-2 |
| Paris, August 11, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.3 |
| Bombay, October 10, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.16 |
| Bombay, October 10, 1973 Nature, the Enjoyer, and Consciousness |
| LBG 13.16 |
| Geneva, June 6, 1974 Nature, the Enjoyer, and Consciousness |
| LBG 13.35 |
| Tokyo, January 28, 1975 The Divine And Demoniac Natures |
| LBG 16.8 |
| Hawaii, February 4, 1975 The Divine And Demoniac Natures |
| LBG 16.8 |
| Hawaii, February 4, 1975 The Divine And Demoniac Natures |
| LBG 16.8 |
| London, August 17, 1971 Questions by the Sages |
| LSB 1.1.2 |
| Caracas, February 23, 1975 Questions by the Sages |
| LSB 1.1.2 |
| New Vrindaban, September 4, 1972 Divinity and Divine Service |
| LSB 1.2.5 |
| Delhi, November 14, 1973 Divinity and Divine Service |
| LSB 1.2.9 |
| Delhi, November 16, 1973 Divinity and Divine Service |
| LSB 1.2.10 |
| Los Angeles, August 27, 1972 Divinity and Divine Service |
| LSB 1.2.24 |
| Vrndavana, November 11, 1972 Divinity and Divine Service |
| LSB 1.2.32 |
| Vrndavana, November 11, 1972 Divinity and Divine Service |
| LSB 1.2.32 |
| Vrndavana, November 11, 1972 Divinity and Divine Service |
| LSB 1.2.32 |
| Vrndavana, November 12, 1972 Divinity and Divine Service |
| LSB 1.2.33 |
| San Francisco, March 28, 1968 Krishna Is the Source of All Incarnations |
| LSB 1.3.1 |
| Los Angeles, September 16, 1972 Krishna Is the Source of All Incarnations |
| LSB 1.3.10 |
| Los Angeles, September 20, 1972 Krishna Is the Source of All Incarnations |
| LSB 1.3.15 |
| New Vrindaban, June 16, 1969 Narada's Instructions on Srimad-Bhagavatam for Vyasadeva |
| LSB 1.5.13 |
| Vrndavana, September 9, 1976 The Son of Drona Punished |
| LSB 1.7.10 |
| Vrndavana, September 11, 1976 The Son of Drona Punished |
| LSB 1.7.12 |
| Vrndavana, September 11, 1976 The Son of Drona Punished |
| LSB 1.7.12 |
| Vrndavana, October 8, 1976 The Son of Drona Punished |
| LSB 1.7.51 |
| Mayapura, September 28, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.18 |
| Mayapura, September 30, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.20 |
| Mayapura, October 10, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.30 |
| Mayapura, October 11, 1974 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.31 |
| Los Angeles, April 24, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.32 |
| Los Angeles, April 25, 1972 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.33 |
| Los Angeles, April 30, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.38 |
| Los Angeles, May 2, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.40 |
| Los Angeles, May 3, 1973 Prayers by Queen Kunti and Parikshit Saved |
| LSB 1.8.41 |
| Mayapura, June 20, 1973 Departure of Lord Krishna for Dvaraka |
| LSB 1.10.5 |
| London, August 28, 1973 Departure of Lord Krishna for Dvaraka |
| LSB 1.10.5 |
| London, August 28, 1973 Departure of Lord Krishna for Dvaraka |
| LSB 1.10.5 |
| Mayapura, June 21, 1973 Departure of Lord Krishna for Dvaraka |
| LSB 1.10.6 |
| Los Angeles, December 12, 1973 The Pandavas Retire Timely |
| LSB 1.15.34 |
| Los Angeles, December 16, 1973 The Pandavas Retire Timely |
| LSB 1.15.38 |
| Los Angeles, July 14, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.24 |
| Los Angeles, July 14, 1974 How Parikshit Received the Age of Kali |
| LSB 1.16.24 |
| Los Angeles, August 13, 1972 The First Step in God Realization |
| LSB 2.1.5 |
| Los Angeles, June 13, 1972 Pure Devotional Service: The Change in Heart |
| LSB 2.3.18 |
| Bombay, November 3, 1974 The Glories of Devotional Service |
| LSB 3.25.3 |
| Bombay, November 4, 1974 The Glories of Devotional Service |
| LSB 3.25.4 |
| Bombay, November 4, 1974 The Glories of Devotional Service |
| LSB 3.25.4 |
| Bombay, November 8, 1974 The Glories of Devotional Service |
| LSB 3.25.8 |
| Bombay, November 9, 1974 The Glories of Devotional Service |
| LSB 3.25.9 |
| Bombay, November 11, 1974 The Glories of Devotional Service |
| LSB 3.25.11 |
| Bombay, November 24, 1974 The Glories of Devotional Service |
| LSB 3.25.24 |
| Bombay, November 26, 1974 The Glories of Devotional Service |
| LSB 3.25.26 |
| Bombay, December 10, 1974 The Glories of Devotional Service |
| LSB 3.25.42 |
| Bombay, December 10, 1974 The Glories of Devotional Service |
| LSB 3.25.42 |
| Bombay, December 10, 1974 The Glories of Devotional Service |
| LSB 3.25.42 |
| Bombay, December 10, 1974 The Glories of Devotional Service |
| LSB 3.25.42 |
| Bombay, December 18, 1974 Fundamental Principles of Material Nature |
| LSB 3.26.6 |
| Bombay, December 20, 1974 Fundamental Principles of Material Nature |
| LSB 3.26.8 |
| Bombay, December 21, 1974 Fundamental Principles of Material Nature |
| LSB 3.26.9 |
| Bombay, December 21, 1974 Fundamental Principles of Material Nature |
| LSB 3.26.9 |
| Bombay, January 6, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.29 |
| Bombay, January 9, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.32 |
| Bombay, January 16, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.41 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Bombay, January 17, 1975 Fundamental Principles of Material Nature |
| LSB 3.26.42 |
| Hyderabad, April 10, 19 |
| LSB 3.31.1 |
| Johannesburg, October 20, 19 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.1 |
| Bombay, December 25, 197 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.1 |
| Bombay, December 25, 197 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.1 |
| Bombay, March 29, 1977 Lord Rishabhadeva's Teachings to His Sons |
| LSB 5.5.3 |
| Melbourne, May 22, 1975 The History of the Life of Ajamila |
| LSB 6.1.3 |
| Melbourne, May 22, 1975 The History of the Life of Ajamila |
| LSB 6.1.3 |
| Los Angeles, January 3, 197 The History of the Life of Ajamila |
| LSB 6.1.6 |
| Honolulu, May 7, 1976 The History of the Life of Ajamila |
| LSB 6.1.6 |
| Honolulu, May 19, 1976 The History of the Life of Ajamila |
| LSB 6.1.19 |
| San Francisco, July 17, 1975 The History of the Life of Ajamila |
| LSB 6.1.32 |
| Honolulu, May 31, 1976 The History of the Life of Ajamila |
| LSB 6.1.32 |
| San Francisco, July 21, 1975 The History of the Life of Ajamila |
| LSB 6.1.40 |
| Los Angeles, June 7, 1976 The History of the Life of Ajamila |
| LSB 6.1.41 |
| Detroit, June 12, 1976 The History of the Life of Ajamila |
| LSB 6.1.46 |
| Detroit, August 4, 1975 The History of the Life of Ajamila |
| LSB 6.1.51 |
| Detroit, August 4, 1975 The History of the Life of Ajamila |
| LSB 6.1.51 |
| Vrndavana, September 4, 1975 The History of the Life of Ajamila |
| LSB 6.1.68 |
| Vrndavana, September 8, 1975 Ajamila Delivered by the Vishnudutas |
| LSB 6.2.4 |
| Montreal, June 10, 1968 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.1 |
| Stockholm, September 6, 1973 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.1 |
| Montreal, June 23, 1968 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.6 |
| Vrndavana, December 12, 1975 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.10 |
| Washington D.C., July 3, 1976 Prahlada Instructs His Demoniac Schoolmates |
| LSB 7.6.20-23 |
| Montreal, August 21, 1968 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.13 |
| Mayapur, February 27, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.20 |
| Mayapur, February 27, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.20 |
| Mayapur, February 27, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.20 |
| Mayapur, February 29, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.22 |
| Mayapur, March 8, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.30 |
| Mayapur, March 22, 1976 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.42 |
| Visakhapatnam, February 22, 1972 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.43 |
| Visakhapatnam, February 22, 1972 Prahlada Pacifies Lord Nrisimhadeva with Prayers |
| LSB 7.9.43 |
| Room Conversation March 1972 |
| TLKS 1972.3.2488A |
| Morning Walk April 1973 |
| TLKS 1973.4.24942 |
| Morning Walk April 1973 |
| TLKS 1973.4.24946 |
| Morning Walk April 1973 |
| TLKS 1973.4.2495A |
| Morning Walk April 1973 |
| TLKS 1973.4.2495A |
| Morning Walk May 1973 |
| TLKS 1973.5.2497E |
| Room Conversation with Krishna Tiwari May 1973 |
| TLKS 1973.5.24992 |
| Room Conversation with Krishna Tiwari May 1973 |
| TLKS 1973.5.24992 |
| Room Conversation with David Wynne, Sculptor July 1973 |
| TLKS 1973.7.249A2 |
| Room Conversation with Two Buddhist Monks July 1973 |
| TLKS 1973.7.249C2 |
| Room Conversation August 1973 |
| TLKS 1973.8.24A06 |
| Room Conversation August 1973 |
| TLKS 1973.8.24A06 |
| Room Conversation September 1973 |
| TLKS 1973.9.24A2A |
| Room Conversation September 1973 |
| TLKS 1973.9.24A2A |
| Room Conversation September 1973 |
| TLKS 1973.9.24A2A |
| Morning Walk December 1973 |
| TLKS 1973.12.24A76 |
| Morning Walk December 1973 |
| TLKS 1973.12.24A86 |
| Morning Walk December 1973 |
| TLKS 1973.12.24AAE |
| Morning Walk January 1974 |
| TLKS 1974.1.24AF2 |
| Morning Walk January 1974 |
| TLKS 1974.1.24AFE |
| Morning Walk March 1974 |
| TLKS 1974.3.24B7E |
| Morning Walk April 1974 |
| TLKS 1974.4.24B9E |
| Morning Walk April 1974 |
| TLKS 1974.4.24B9E |
| Morning Walk April 1974 |
| TLKS 1974.4.24BBE |
| Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research June 1974 |
| TLKS 1974.6.24C5E |
| Morning Walk June 1974 |
| TLKS 1974.6.24C92 |
| Room Conversation with Devotees July 1974 |
| TLKS 1974.7.24CF2 |
| Room Conversation January 1975 |
| TLKS 1975.1.24D1A |
| Room Conversation January 1975 |
| TLKS 1975.1.24D1A |
| Morning Walk February 1975 |
| TLKS 1975.2.24D1E |
| Room Conversation with Svarupa Damodara February 1975 |
| TLKS 1975.2.24D4A |
| Room Conversation with Yoga Student March 1975 |
| TLKS 1975.3.24D92 |
| Room Conversation with Yoga Student March 1975 |
| TLKS 1975.3.24D92 |
| Morning Walk April 1975 |
| TLKS 1975.4.24DC2 |
| Morning Walk April 1975 |
| TLKS 1975.4.24DC2 |
| Morning Walk Conversation April 1975 |
| TLKS 1975.4.24DCE |
| Conversation with Indian Guests April 1975 |
| TLKS 1975.4.24DE6 |
| Morning Walk April 1975 |
| TLKS 1975.4.24DFA |
| Morning Walk May 1975 |
| TLKS 1975.5.24E8E |
| Garden Conversation with Dr. Gerson and devotees June 1975 |
| TLKS 1975.6.24EBA |
| Room Conversation with Dr. John Mize June 1975 |
| TLKS 1975.6.24EC6 |
| Morning Walk July 1975 |
| TLKS 1975.7.24EF6 |
| Morning Walk July 1975 |
| TLKS 1975.7.24F62 |
| Morning Walk January 1976 |
| TLKS 1976.1.25156 |
| Room Conversation January 1976 |
| TLKS 1976.1.2516E |
| Morning Walk February 1976 |
| TLKS 1976.2.251B2 |
| Morning Walk April 1976 |
| TLKS 1976.4.25282 |
| Morning Walk April 1976 |
| TLKS 1976.4.25286 |
| Morning Walk April 1976 |
| TLKS 1976.4.25286 |
| Morning Walk April 1976 |
| TLKS 1976.4.25286 |
| Morning Walk April 1976 |
| TLKS 1976.4.25286 |
| Room Conversation April 1976 |
| TLKS 1976.4.252B6 |
| Room Conversation April 1976 |
| TLKS 1976.4.252B6 |
| Room Conversation May 1976 |
| TLKS 1976.5.252BE |
| Morning Walk June 1976 |
| TLKS 1976.6.2530E |
| Room Conversation June 1976 |
| TLKS 1976.6.2534E |
| Morning Walk June 1976 |
| TLKS 1976.6.25392 |
| Garden Discussion on Bhagavad-gita Sixteenth Chapter June 1976 |
| TLKS 1976.6.253D6 |
| Garden Conversation June 1976 |
| TLKS 1976.6.253EA |
| Garden Conversation June 1976 |
| TLKS 1976.6.253EA |
| Garden Conversation June 1976 |
| TLKS 1976.6.253EA |
| "Life Comes From Life" Slideshow Discussions July 1976 |
| TLKS 1976.7.2541E |
| "Life Comes From Life" Slideshow Discussions July 1976 |
| TLKS 1976.7.2541E |
| Room Conversation July 1976 |
| TLKS 1976.7.2542E |
| Room Conversation July 1976 |
| TLKS 1976.7.25432 |
| Conversation with Prof. Saligram and Dr. Sukla July 1976 |
| TLKS 1976.7.25436 |
| Radio Interview July 1976 |
| TLKS 1976.7.254E6 |
| Press Interview at Muthilal Rao''s House August 1976 |
| TLKS 1976.8.25586 |
| Garden Conversation September 1976 |
| TLKS 1976.9.255E2 |
| Garden Conversation September 1976 |
| TLKS 1976.9.255E2 |
| Evening Darsana December 1976 |
| TLKS 1976.12.2569A |
| Evening Darsana December 1976 |
| TLKS 1976.12.2569A |
| Room Conversation December 1976 |
| TLKS 1976.12.25702 |
| Room Conversation January 1977 |
| TLKS 1977.1.25742 |
| Room Conversation January 1977 |
| TLKS 1977.1.2579A |
| Room Conversation January 1977 |
| TLKS 1977.1.2581E |
| Morning Room Conversation February 1977 |
| TLKS 1977.2.25866 |
| Room Conversation February 1977 |
| TLKS 1977.2.2586E |
| Room Conversation February 1977 |
| TLKS 1977.2.2586E |
| Room Conversation about BTG the Moon February 1977 |
| TLKS 1977.2.25872 |
| Room Conversation with Svarupa Damodara February 1977 |
| TLKS 1977.2.258C2 |
| Interview with Mr. Koshi (Asst. Editor of The Current Weekly) April 1977 |
| TLKS 1977.4.2590A |
| Mayapur, April 2, 1975 |
| LCC 1.1.9 |
| Mayapur, April 2, 1975 |
| LCC 1.1.9 |
| Mayapur, March 3, 1974 |
| LCC 1.7.3 |
| Mayapur, March 9, 1974 |
| LCC 1.7.7 |
| Mayapur, March 9, 1974 |
| LCC 1.7.7 |
| San Francisco, February 18, 1967 |
| LCC 1.7.108 |
| San Francisco, February 20, 1967 |
| LCC 1.7.109 |
| Gorakhpur, February 17, 1971 |
| LCC 1.7.119 |
| Gorakhpur, February 19, 1971 (Krṣṇa Niketan) |
| LCC 2.6.154 |
| Bombay, November 9, 1975 |
| LCC 2.20.100 |
| Bombay, November 17, 1975 |
| LCC 2.20.110 |
| Bombay, November 17, 1975 |
| LCC 2.20.110 |
| London, July 23, 1976 |
| LCC 2.20.113 |
| New York, December 16, 1966 |
| LCC 2.20.245 |
| New York, December 17, 1966 |
| LCC 2.20.255 |
| Los Angeles, May 2, 1970 Lectures on Isopanishad |
| LISO 1 |
| Los Angeles, May 2, 1970 Lectures on Isopanishad |
| LISO 1 |
| Ch.87 Prayers by the Personified Vedas Volume Two |
| KB 2.32 |