tu–But; paraḥ–beyond, superior; tasmāt avyaktāt–to this unmanifest Hiraṇyagarbha (‘born within the golden egg, the universe’), Lord Brahmā; (asti)–is; anyaḥ–another; avyaktaḥ–unmanifest, imperceptible, transcendental; sanātanaḥ–beginningless; bhāvaḥ–existence: saḥ yaḥ–He who; na vinaśyati–is not destroyed; sarveṣu bhūteṣu naśyatsu–when all beings are destroyed. [20]

But superior to this unmanifest (Lord Brahmā) there is another unmanifest, and that existence is beginningless and transcendental to the perception of the living beings. He is not destroyed when all beings are destroyed.