naiva kiñchit karomīti yukto manyeta tattva-vit paśyañ śṛṇvan spṛśañ jighrann aśnan gachchhan svapañ śvasan [8]

pralapan visá¹›jan gá¹›hṇann unmiá¹£an nimiá¹£ann api indriyÄṇīndriyÄrtheá¹£u vartanta iti dhÄrayan [9]

yuktaḥ tattva-vit–The realised karma-yogÄ«; api–athough engaged in the functions of; paÅ›yan–seeing; śṛṇvan–hearing; spṛśan–touching; jighá¹›an–smelling; aÅ›nan–eating; gachchhan–moving; svapan–sleeping; Å›vasan–breathing; pralapan–speaking; visá¹›jan–evacuating; gá¹›hṇan–grasping objects in the hands; unmiá¹£an–and opening; nimiá¹£an–and closing the eyes, or blinking; dhÄrayan–understanding; iti–that; indriyÄṇi–the senses, viz., eyes, etc.; vartante–function; indriya-artheá¹£u–in relation to their respective sense objects of form, etc.; iti manyeta–thus considers: (aham)–“I; na karomi–do not do; kiñchit eva–anythingâ€. [8–9]


Text

The realised karma-yogÄ« performs the activities of seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, evacuating, grasping objects, blinking the eyes, and so on, and he understands, “My sense organs—eyes, ears, skin, nose, and tongue—function in relation to their respective objects of form, sound, touch, smell, and taste.†Thus, he considers, “I do not perform any action at all.â€

Purport