medhāvī–The wise; tyāgī–renunciate; sattva-samāviṣṭaḥ–absorbed in the nature of goodness; chhinna-saṁśayaḥ–having slashed all doubts; na dveṣṭi–neither resents; akuśalam–troublesome; karma–duties; na anuṣajjate–nor is attached to; kuśale–duties which bestow happiness. [10]

The wise renunciate who is absorbed in the nature of goodness, and who has slashed all doubts,neither resents disagreeable duties nor is attached to agreeable works.