adhiṣṭhāya–Presiding over; śrotram–the ear; chakṣuḥ–eye; sparśanam–skin; rasanam cha–tongue; ghrāṇam eva cha–and nose; manaḥ cha–and also the mind; ayam–this soul; upasevate–enjoys; viṣayān–the objects of the senses—sound, etc. [9]

Presiding over the ear, eye, skin, tongue, and nose, and also the mind, the living entity enjoys the sense objects of sound, form, touch, taste, and smell.