viprāpatyam acakṣāṇas
tata aindrīm agāt purīm
āgneyīḿ nairṛtīḿ saumyāḿ
vāyavyāḿ vāruṇīm atha
rasātalaḿ nāka-pṛṣṭhaḿ
dhiṣṇyāny anyāny udāyudhaḥ
tato 'labdha-dvija-suto
hy anistīrṇa-pratiśrutaḥ
agniḿ vivikṣuḥ kṛṣṇena
pratyuktaḥ pratiṣedhatā
vipra — of the brāhmaṇa; apatyam — the child; acakṣāṇaḥ — not seeing; tataḥ — from there; aindrīm — of Lord Indra; agāt — he went; purīm — to the city; āgneyīm — the city of the fire-god; nairṛtīm — the city of the subordinate god of death (Nirṛti, who is distinct from Lord Yama); saumyam — the city of the moon-god; vāyavyām — the city of the wind-god; vāruṇīm — the city of the god of the waters; atha — then; rasātalam — the subterranean region; nāka-pṛṣṭham — the roof of heaven; dhiṣṇyāni — domains; anyāni — others; udāyudhaḥ — with weapons held ready; tataḥ — from them; alabdha — failing to obtain; dvija — of the brāhmaṇa; sutaḥ — the son; hi — indeed; anistīrṇa — not having fulfilled; pratiśrutaḥ — what he had promised; agnim — fire; vivikṣuḥ — about to enter; kṛṣṇena — by Lord Kṛṣṇa; pratyuktaḥ — opposed; pratiṣedhatā — who was trying to convince him to desist.
Шрила Вишванатха Чакраварти поясняет, что Арджуна безоговорочно верил Господу Шиве как своему гуру, а потому не стал искать ребенка в его небесной обители.