hṛt-puṇḍarīkam antaḥ-stham
ūrdhva-nālam adho-mukham
dhyātvordhva-mukham unnidram
aṣṭa-patraḿ sa-karṇikam
karṇikāyāḿ nyaset sūrya-
somāgnīn uttarottaram
vahni-madhye smared rūpaḿ
mamaitad dhyāna-mańgalam
samaḿ praśāntaḿ su-mukhaḿ
dīrgha-cāru-catur-bhujam
su-cāru-sundara-grīvaḿ
su-kapolaḿ śuci-smitam
samāna-karṇa-vinyasta-
sphuran-makara-kuṇḍalam
hemāmbaraḿ ghana-śyāmaḿ
śrīvatsa-śrī-niketanam
śańkha-cakra-gadā-padma-
vanamālā-vibhūṣitam
nūpurair vilasat-pādaḿ
kaustubha-prabhayā yutam
dyumat-kirīṭa-kaṭaka-
kaṭi-sūtrāńgadāyutam
sarvāńga-sundaraḿ hṛdyaḿ
prasāda-sumukhekṣanam
su-kumāram abhidhyāyet
sarvāńgeṣu mano dadhat
indriyāṇīndriyārthebhyo
manasākṛṣya tan manaḥ
buddhyā sārathinā dhīraḥ
praṇayen mayi sarvataḥ
hrit -- in the heart; pundarikam -- lotus flower; antah-stham -- situated within the body; urdhva-nalam -- having erected the lotus stalk; adhah-mukham -- with eyes half closed, staring at the tip of the nose; dhyatva -- having fixed the mind in meditation; urdhva-mukham -- enlivened; unnidram -- alert without dozing off; ashta-patram -- with eight petals; sa-karnikam -- with the whorl of the lotus; karnikayam -- within the whorl; nyaset -- one should place by concentration; surya -- the sun; soma -- moon; agnin -- and fire; uttara-uttaram -- in order, one after the other; vahni-madhye -- within the fire; smaret -- one should meditate; rupam -- upon the form; mama -- My; etat -- this; dhyana-mangalam -- the auspicious object of meditation; samam -- balanced, all the parts of the body proportionate; prasantam -- gentle; su-mukham -- cheerful; dirgha-caru-catuh-bhujam -- having four beautiful long arms; su-caru -- charming; sundara -- beautiful; grivam -- neck; su-kapolam -- beautiful forehead; suci-smitam -- having a pure smile; samana -- alike; karna -- in the two ears; vinyasta -- situated; sphurat -- glowing; makara -- shaped like sharks; kundalam -- earrings; hema -- golden colored; ambaram -- dress; ghana-syamam -- the color of a dark rain cloud; sri-vatsa -- the unique curl of hair on the Lord's chest; sri-niketanam -- the abode of the goddess of fortune; sankha -- with the conchshell; cakra -- Sudarsana disc; gada -- club; padma -- lotus; vana-mala -- and a garland of forest flowers; vibhushitam -- decorated; nupuraih -- with ankle bells and bracelets; vilasat -- shining; padam -- the lotus feet; kaustubha -- of the Kaustubha gem; prabhaya -- with the effulgence; yutam -- enriched; dyumat -- shining; kirita -- crown or helmet; kataka -- gold bracelets; kati-sutra -- a band for the waist or upper hip; angada -- bracelets; ayutam -- equipped with; sarva-anga -- all the parts of the body; sundaram -- beautiful; hridyam -- charming; prasada -- with mercy; sumukha -- smiling; ikshanam -- His glance; su-kumaram -- most delicate; abhidhyayet -- one should meditate; sarva-angeshu -- in all the parts of the body; manah -- the mind; dadhat -- placing; indriyani -- the material senses; indriya-arthebhyah -- from the object of the senses; manasa -- by the mind; akrishya -- pulling back; tat -- that; manah -- mind; buddhya -- by intelligence; sarathina -- which is like the driver of a chariot; dhirah -- being grave and self-controlled; pranayet -- one should strongly lead; mayi -- unto Me; sarvatah -- in all limbs of the body.
Lord Krishna here answers Uddhava's question concerning the correct procedure, nature and object of meditation for those desiring liberation.