hṛt-puṇḍarīkam antaḥ-stham

ūrdhva-nālam adho-mukham

dhyātvordhva-mukham unnidram

aṣṭa-patraḿ sa-karṇikam

karṇikāyāḿ nyaset sūrya-

somāgnīn uttarottaram

vahni-madhye smared rūpaḿ

mamaitad dhyāna-mańgalam

samaḿ praśāntaḿ su-mukhaḿ

dīrgha-cāru-catur-bhujam

su-cāru-sundara-grīvaḿ

su-kapolaḿ śuci-smitam

samāna-karṇa-vinyasta-

sphuran-makara-kuṇḍalam

hemāmbaraḿ ghana-śyāmaḿ

śrīvatsa-śrī-niketanam

śańkha-cakra-gadā-padma-

vanamālā-vibhūṣitam

nūpurair vilasat-pādaḿ

kaustubha-prabhayā yutam

dyumat-kirīṭa-kaṭaka-

kaṭi-sūtrāńgadāyutam

sarvāńga-sundaraḿ hṛdyaḿ

prasāda-sumukhekṣanam

su-kumāram abhidhyāyet

sarvāńgeṣu mano dadhat

indriyāṇīndriyārthebhyo

manasākṛṣya tan manaḥ

buddhyā sārathinā dhīraḥ

praṇayen mayi sarvataḥ

hrit -- in the heart; pundarikam -- lotus flower; antah-stham -- situated within the body; urdhva-nalam -- having erected the lotus stalk; adhah-mukham -- with eyes half closed, staring at the tip of the nose; dhyatva -- having fixed the mind in meditation; urdhva-mukham -- enlivened; unnidram -- alert without dozing off; ashta-patram -- with eight petals; sa-karnikam -- with the whorl of the lotus; karnikayam -- within the whorl; nyaset -- one should place by concentration; surya -- the sun; soma -- moon; agnin -- and fire; uttara-uttaram -- in order, one after the other; vahni-madhye -- within the fire; smaret -- one should meditate; rupam -- upon the form; mama -- My; etat -- this; dhyana-mangalam -- the auspicious object of meditation; samam -- balanced, all the parts of the body proportionate; prasantam -- gentle; su-mukham -- cheerful; dirgha-caru-catuh-bhujam -- having four beautiful long arms; su-caru -- charming; sundara -- beautiful; grivam -- neck; su-kapolam -- beautiful forehead; suci-smitam -- having a pure smile; samana -- alike; karna -- in the two ears; vinyasta -- situated; sphurat -- glowing; makara -- shaped like sharks; kundalam -- earrings; hema -- golden colored; ambaram -- dress; ghana-syamam -- the color of a dark rain cloud; sri-vatsa -- the unique curl of hair on the Lord's chest; sri-niketanam -- the abode of the goddess of fortune; sankha -- with the conchshell; cakra -- Sudarsana disc; gada -- club; padma -- lotus; vana-mala -- and a garland of forest flowers; vibhushitam -- decorated; nupuraih -- with ankle bells and bracelets; vilasat -- shining; padam -- the lotus feet; kaustubha -- of the Kaustubha gem; prabhaya -- with the effulgence; yutam -- enriched; dyumat -- shining; kirita -- crown or helmet; kataka -- gold bracelets; kati-sutra -- a band for the waist or upper hip; angada -- bracelets; ayutam -- equipped with; sarva-anga -- all the parts of the body; sundaram -- beautiful; hridyam -- charming; prasada -- with mercy; sumukha -- smiling; ikshanam -- His glance; su-kumaram -- most delicate; abhidhyayet -- one should meditate; sarva-angeshu -- in all the parts of the body; manah -- the mind; dadhat -- placing; indriyani -- the material senses; indriya-arthebhyah -- from the object of the senses; manasa -- by the mind; akrishya -- pulling back; tat -- that; manah -- mind; buddhya -- by intelligence; sarathina -- which is like the driver of a chariot; dhirah -- being grave and self-controlled; pranayet -- one should strongly lead; mayi -- unto Me; sarvatah -- in all limbs of the body.


Texto

Keeping the eyes half closed and fixed on the tip of one's nose, being enlivened and alert, one should meditate on the lotus flower situated within the heart. This lotus has eight petals and is situated on an erect lotus stalk. One should meditate on the sun, moon and fire, placing them one after the other within the whorl of that lotus flower. Placing My transcendental form within the fire, one should meditate upon it as the auspicious goal of all meditation. That form is perfectly proportioned, gentle and cheerful. It possesses four beautiful long arms, a charming, beautiful neck, a handsome forehead, a pure smile and glowing, shark-shaped earrings suspended from two identical ears. That spiritual form is the color of a dark rain cloud and is garbed in golden-yellowish silk. The chest of that form is the abode of Srivatsa and the goddess of fortune, and that form is also decorated with a conchshell, disc, club, lotus flower and garland of forest flowers. The two brilliant lotus feet are decorated with ankle bells and bracelets, and that form exhibits the Kaustubha gem along with an effulgent crown. The upper hips are beautified by a golden belt, and the arms are decorated with valuable bracelets. All of the limbs of that beautiful form capture the heart, and the face is beautified by merciful glancing. Pulling the senses back from the sense objects, one should be grave and self-controlled and should use the intelligence to strongly fix the mind upon all of the limbs of My transcendental body. Thus one should meditate upon that most delicate transcendental form of Mine.

Significado

Lord Krishna here answers Uddhava's question concerning the correct procedure, nature and object of meditation for those desiring liberation.