tat -- therefore; sarva -- in all the parts of the body; vyapakam -- spread; cittam -- consciousness; akrishya -- pulling back; ekatra -- in one place; dharayet -- one should concentrate; na -- not; anyani -- other limbs of the body; cintayet -- one should meditate on; bhuyah -- again; su-smitam -- wonderfully smiling or laughing; bhavayet -- one should concentrate on; mukham -- the face.

One should then pull the consciousness back from all the limbs of that transcendental body. At that time, one should meditate only on the wonderfully smiling face of the Lord.