Srila Visvanatha Cakravarti comments on this verse as follows: "The Lord's mentality here can be understood as follows: 'When I gave Rukmini a single flower from the heavenly parijata tree, Satyabhama showed such a torrent of fury that I could not pacify her even by bowing down at her feet. Only when I gave her a whole parijata tree was she satisfied. Rukmini, however, did not display any anger even when she saw Me give Satyabhama the whole tree. So how can I enjoy the nectar of angry words from this wife, who never feels jealousy, who is supremely sober and who always speaks pleasingly?' Thus considering, the Supreme Lord decided, 'If I speak like this to her, I will be able to provoke her anger.' This is how some authorities explain Krishna's speech to Rukmini."

According to the acarya, here the words balavadbhih krita-dveshan prayah indicate that Lord Krishna opposed almost all the contemporary kings during His incarnation, befriending only a few, such as the Pandavas and loyal members of His dynasty. Of course, as stated in the beginning of the Tenth Canto, Lord Krishna appeared specifically because the earth was overburdened by innumerable bogus kings and He wanted to remove this burden.

Finally Srila Visvanatha Cakravarti points out that the word tyakta-nripasanan, "giving up the king's throne," indicates that after Lord Krishna killed Kamsa He humbly gave the royal throne to His grandfather Ugrasena, although the Lord Himself was entitled to it.