nāham īsvarayoḥ kuryāḿ
helanaḿ rāma-kṛṣṇayoḥ
ko nu kṣemāya kalpeta
tayor vṛjinam ācaran
kaḿsaḥ sahānugo 'pīto
yad-dveṣāt tyājitaḥ śriyā
jarāsandhaḥ saptadaśa-
saḿyugād viratho gataḥ
na -- not; aham -- I; isvarayoh -- toward the Lords; kuryam -- can commit; helanam -- offense; rama-krishnayoh -- toward Balarama and Krishna; kah -- who; nu -- indeed; kshemaya -- good fortune; kalpeta -- can achieve; tayoh -- to Them; vrijinam -- trouble; acaran -- causing; kamsah -- King Kamsa; saha -- along with; anugah -- his followers; apitah -- dead; yat -- against whom; dveshat -- because of his hatred; tyajitah -- abandoned; sriya -- by his opulence; jarasandhah -- Jarasandha; saptadasa -- seventeen; samyugat -- resulting from battles; virathah -- deprived of his chariot; gatah -- became.
Srila Sridhara Svami explains that the word helanam indicates acting against the Lords' will, and that vrijinam indicates an offense against the Lords.