sairandhry uvāca
dāsy asmy ahaḿ sundara kaḿsa-sammatā
trivakra-nāmā hy anulepa-karmaṇi
mad-bhāvitaḿ bhoja-pater ati-priyaḿ
vinā yuvāḿ ko 'nyatamas tad arhati
sairandhri uvaca -- the maidservant said; dasi -- a servant; asmi -- am; aham -- I; sundara -- O handsome one; kamsa -- by Kamsa; sammata -- respected; trivakra-nama -- known as Trivakra ("bent in three places"); hi -- indeed; anulepa -- with ointments; karmani -- for my work; mat -- by me; bhavitam -- prepared; bhoja-pateh -- to the chief of the Bhojas; ati-priyam -- very dear; vina -- except for; yuvam -- You two; kah -- who; anyatamah -- else; tat -- that; arhati -- deserves.
The maidservant replied: O handsome one, I am a servant of King Kamsa, who highly regards me for the ointments I make. My name is Trivakra. Who else but You two deserve my ointments, which the lord of the Bhojas likes so much?
Srila Visvanatha Cakravarti explains that Trivakra, who is also known as Kubja, used the singular address sundara, "O handsome one," to hint that she felt conjugal desire for Krishna alone, and she used the dual form yuvam, "for both of You," to try to hide her conjugal sentiment. The hunchback's name, Trivakra, indicates that her body was bent at the neck, chest and waist.
