tÄá¹ Å›rÄ«-sakhīṠkanaka-kuṇá¸ala-cÄru-karṇa-
nÄsÄ-kapola-vadanÄá¹ para-devatÄkhyÄm
saá¹vÄ«ká¹£ya sammumuhur utsmita-vÄ«ká¹£aṇena
devÄsurÄ vigalita-stana-paá¹á¹ikÄntÄm
tÄm - unto Her; Å›rÄ«-sakhÄ«m - appearing like a personal associate of the goddess of fortune; kanaka-kuṇá¸ala - with golden earrings; cÄru - very beautiful; karṇa - ears; nÄsÄ - nose; kapola - cheeks; vadanÄm - face; para-devatÄ-ÄkhyÄm - the Supreme Lord, the Personality of Godhead, appearing in that form; saá¹vÄ«ká¹£ya - looking at Her; sammumuhuḥ - all of them became enchanted; utsmita - slightly smiling; vÄ«ká¹£aṇena - glancing over them; deva-asurÄḥ - all the demigods and demons; vigalita-stana-paá¹á¹ika-antÄm - the border of the sari on the breasts moved slightly.
ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« ṬhÄkura remarks here that MohinÄ«-mÅ«rti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate. This form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty. It is not that the goddess of fortune, being female, is the most beautiful. The Lord is so beautiful that He can excel any beautiful goddess of fortune by assuming a female form.