sa vilokyendra-vÄyv-ÄdÄ«n
niḥsattvÄn vigata-prabhÄn
lokÄn amaá¹…gala-prÄyÄn
asurÄn ayathÄ vibhuḥ
samÄhitena manasÄ
saá¹smaran puruá¹£aá¹ param
uvÄcotphulla-vadano
devÄn sa bhagavÄn paraḥ
saḥ - Lord BrahmÄ; vilokya - looking over; indra-vÄyu-ÄdÄ«n - all the demigods, headed by Lord Indra and VÄyu; niḥsattvÄn - bereft of all spiritual potency; vigata-prabhÄn - bereft of all effulgence; lokÄn - all the three worlds; amaá¹…gala-prÄyÄn - merged into misfortune; asurÄn - all the demons; ayathÄḥ - flourishing; vibhuḥ - Lord BrahmÄ, the supreme within this material world; samÄhitena - by full adjustment; manasÄ - of the mind; saá¹smaran - remembering again and again; puruá¹£am - the Supreme Person; param - transcendental; uvÄca - said; utphulla-vadanaḥ - bright-faced; devÄn - unto the demigods; saḥ - he; bhagavÄn - the most powerful; paraḥ - of the demigods.
After hearing from the demigods the real situation, Lord BrahmÄ was very much concerned because the demons were unnecessarily so powerful. When demons become powerful, the entire world is placed in an awkward position because demons are simply interested in their own sense gratification and not in the welfare of the world. Demigods or devotees, however, are concerned with the welfare of all living beings. ÅšrÄ«la RÅ«pa GosvÄmÄ«, for example, left his ministership and went to Vá¹›ndÄvana for the benefit of the entire world (lokÄnÄá¹ hita-kÄriṇau). This is the nature of a saintly person or demigod. Even impersonalists think of the welfare of all people. Thus BrahmÄ was very much concerned at seeing the demons in power.