taṁ sarva-bhūtātma-bhūtaṁ
praśāntaṁ sama-darśanam
bhagavat-tejasā spṛṣṭaṁ
nāśaknod dhantum udyamaiḥ
tam - Him; sarva-bhūta-ātma-bhūtam - the soul in all entities; praśāntam - peaceful and without hatred, etc.; sama-darśanam - equal to everyone; bhagavat-tejasā - with the power of the Supreme Personality of Godhead; spṛṣṭam - protected; na - not; aśaknot - was able; hantum - to kill; udyamaiḥ - by great attempts and various weapons.
In this verse the word sarva-bhūtātma-bhūtam is very significant. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ’rjuna tiṣṭhati: the Lord is equally situated in the core of everyone’s heart. Thus He cannot be envious of anyone or friendly to anyone; for Him everyone is the same. Although He is sometimes seen to punish someone, this is exactly like a father’s punishing his child for the child’s welfare. The Supreme Lord’s punishment is also a manifestation of the Lord’s equality. Therefore the Lord is described as praśāntaṁ sama-darśanam. Although the Lord has to execute His will properly, He is equipoised in all circumstances. He is equally disposed toward everyone.