yatra bhÄgavatÄ rÄjan
sÄdhavo viĹadÄĹayÄḼ
bhagavad-guášÄnukathana-
Ĺravaáša-vyagra-cetasaḼ
tasmin mahan-mukharitÄ madhubhic-caritra-
pÄŤyōᚣa-Ĺeᚣa-saritaḼ paritaḼ sravanti
tÄ ye pibanty avitášášŁo nášpa gÄá¸ha-karášais
tÄn na spášĹanty aĹana-tášá¸-bhaya-Ĺoka-mohÄḼ
yatra - where; bhÄgavatÄḼ - great devotees; rÄjan - O King; sÄdhavaḼ - saintly persons; viĹada-ÄĹayÄḼ - broad-minded; bhagavat - of the Supreme Personality of Godhead; guáša - the qualities; anukathana - to regularly recite; Ĺravaáša - to hear; vyagra - eager; cetasaḼ - whose consciousness; tasmin - there; mahat - of great saintly persons; mukharitÄḼ - emanating from the mouths; madhu-bhit - of the killer of the Madhu demon; caritra - the activities or the character; pÄŤyōᚣa - of nectar; Ĺeᚣa - surplus; saritaḼ - rivers; paritaḼ - all around; sravanti - flow; tÄḼ - all of them; ye - they who; pibanti - drink; avitášášŁaḼ - without being satisfied; nášpa - O King; gÄá¸ha - attentive; karášaiḼ - with their ears; tÄn - them; na - never; spášĹanti - touch; aĹana - hunger; tášáš - thirst; bhaya - fear; Ĺoka - lamentation; mohÄḼ - illusion.
The cultivation of KášášŁáša consciousness is possible where great devotees live together and constantly engage in hearing and chanting the glories of the Lord. In a holy place like VášndÄvana, there are many devotees constantly engaged in chanting and hearing the glories of the Lord. If one gets the chance to hear from pure devotees in such a place, allowing the constant flow of the river of nectar to come from the mouths of pure devotees, then the cultivation of KášášŁáša consciousness becomes very easy. When one is engaged in constantly hearing the glories of the Lord, he certainly rises above the bodily conception. When one is in the bodily conception, he feels the pangs of hunger and thirst, fear, lamentation and illusion. But when one is engaged in hearing and chanting the glories of the Lord, he transcends the bodily conception.
The word bhagavad-guášÄnukathana-Ĺravaáša-vyagra-cetasaḼ, meaning âalways eager to find the place where the glories of the Lord are being heard and chanted,â is significant in this verse. A businessman is always very eager to go to a place where business is transacted. Similarly, a devotee is very eager to hear from the lips of liberated devotees. As soon as one hears the glories of the Lord from the liberated devotees, he immediately becomes impregnated with KášášŁáša consciousness. This is also confirmed in another verse:
satÄáš prasaáš gÄn mama vÄŤrya-saášvido
bhavanti hášt-karáša-rasÄyanÄḼ kathÄḼ
taj-joᚣaášÄd ÄĹv apavarga-vartmani
ĹraddhÄ ratir bhaktir anukramiᚣyati
âIn the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead is very pleasing and satisfying to the ear and to the heart. By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin.â (BhÄg. 3.25.25) In the association of pure devotees, one becomes attached to hearing and chanting the glories of the Lord. In this way one can cultivate KášášŁáša consciousness, and as soon as this cultivation is advanced, one can become faithful to the Lord, devoted to the Lord, and attached to the Lord, and thus one can very quickly attain full KášášŁáša consciousness. The secret of success in the cultivation of KášášŁáša consciousness is hearing from the right person. A KášášŁáša conscious person is never disturbed by the bodily necessities, namely eating, sleeping, mating and defending.