te - they; etat - this; adhigacchanti - come to know; viṣṇoḥ - of Lord Viṣṇu; yat - which; paramam - the supreme; padam - personal situation; aham - I; mama - my; iti - thus; daurjanyam - the depravity; na - is not; yeṣām - for whom; deha - the body; geha - and home; jam - based upon.

Such devotees come to understand the supreme transcendental situation of the Personality of Godhead, Lord Viṣṇu, because they are no longer polluted by the concepts of “I” and “my,” which are based on body and home.