paraáš padaáš vaiᚣášavam Ämananti tad
yan neti netÄŤty atad-utsisáškᚣavaḼ
visášjya daurÄtmyam ananya-sauhášdÄ
hášdopaguhyÄvasitaáš samÄhitaiḼ
param - the supreme; padam - situation; vaiᚣášavam - of Lord Viᚣášu; Ämananti - they designate; tat - that; yat - which; na iti na iti - 'not this, not this'; iti - thus analyzing; atat - everything extraneous; utsisáškᚣavaḼ - those who are desirous of giving up; visášjya - rejecting; daurÄtmyam - petty materialism; ananya - placing nowhere else; sauhášdÄḼ - their affection; hášdÄ - within their hearts; upaguhya - embracing Him; avasitam - who is captured; samÄhitaiḼ - by those who meditate upon Him in trance.
The words yan neti netÄŤty atad-utsisáškᚣavaḼ indicate the process of negative discrimination, by which one engaged in the search for essential and absolute truth systematically rejects all that is superfluous, superficial and relative. Throughout the world people have gradually rejected the ultimate validity of political, social and even religious truths, but because they lack KášášŁáša consciousness they remain bewildered and cynical. However, as clearly stated here, paraáš padaáš vaiᚣášavam Ämananti tat. Those who actually desire perfect knowledge must not only reject the nonessential but must also ultimately understand the essential spiritual reality called paraáš padaáš vaiᚣášavam: the supreme destination, the abode of Lord Viᚣášu. Padam indicates both the status and the abode of the Supreme Personality of Godhead, which can be understood only by those who give up petty materialism and adopt the position of ananya-sauhášdam, exclusive love for the Lord. Such exclusive love is not narrow-minded or sectarian, because all living entities, being within the Lord, are automatically served when one directly serves the supreme entity. This process of rendering the highest service to the Lord and to all living entities constitutes the science of KášášŁáša consciousness, which is taught throughout ĹrÄŤmad-BhÄgavatam.