na - not; yatra - in which; dambhī - he is a hypocrite; iti - thinking thus; abhayā - fearless; virājitā - visible; māyā - the illusory energy; ātma-vāde - when spiritual inquiry is being conducted; asakṛt - constantly; ātma-vādibhiḥ - by those who describe spiritual science; na - not; yat - in which; vivādaḥ - materialistic argument; vividhaḥ - taking many different forms; tat-āśrayaḥ - founded upon that illusory energy; manaḥ - the mind; ca - and; saṅkalpa - decision; vikalpa - and doubt; vṛtti - whose functions; yat - in which; na - not; yatra - in which; sṛjyam - the created products of the material world; sṛjatā - along with their causes; ubhayoḥ - by both; param - achieved; śreyaḥ - the benefits; ca - and; jīvaḥ - the living entity; tribhiḥ - with the three (modes of nature); anvitaḥ - joined; tu - indeed; aham - (conditioned by) false ego; tat etat - that indeed; utsādita - excluding; bādhya - the obstructed (conditioned living beings); bādhakam - and the obstructing (modes of material nature); niṣidhya - warding off; ca - and; ūrmīn - the waves (of false ego and so on); virameta - should take special pleasure; tat - in that; muniḥ - a sage.

But there exists a supreme reality, in which the illusory energy cannot fearlessly dominate, thinking, “I can control this person because he is deceitful.” In that highest reality there are no illusory argumentative philosophies. Rather, there the true students of spiritual science constantly engage in authorized spiritual investigation. In that supreme reality there is no manifestation of the material mind, which functions in terms of alternating decision and doubt. Created material products, their subtle causes and the goals of enjoyment attained by their utilization do not exist there. Furthermore, in that supreme reality there is no conditioned spirit, covered by false ego and the three modes of nature. That reality excludes everything limited or limiting. One who is wise should therefore stop the waves of material life and enjoy within that Supreme Truth.