na - not; etat - this; vijñāya - fully understanding; jijñāsoḥ - of the inquisitive person; jñātavyam - matter to be understood; avaśiṣyate - remains; pītvā - having drunk; pīyūṣam - palatable; amṛtam - nectarean beverage; pātavyam - to be drunk; na - nothing; avaśiṣyate - remains.

When an inquisitive person comes to understand this knowledge, he has nothing further to know. After all, one who has drunk the most palatable nectar cannot remain thirsty.