atrÄpy udÄharantÄ«mam
itihÄsaá¹ purÄtanam
Ärá¹£abhÄṇÄá¹ ca saá¹vÄdaá¹
videhasya mahÄtmanaḥ
atra api - in this very matter (of describing bhÄgavata-dharma); udÄharanti - is given as an example; imam - this; itihÄsam - historical account; purÄtanam - ancient; Ärá¹£abhÄṇÄm - of the sons of Ṛṣabha; ca - and; saá¹vÄdam - the conversation; videhasya - with Janaka, King of Videha; mahÄ-Ätmanaḥ - who was a great broad-minded soul.
The words itihÄsaá¹ purÄtanam, meaning “ancient historical account,†are significant here. ÅšrÄ«mad-BhÄgavatam is nigama-kalpa-taror galitaá¹ phalam, the ripe fruit of the desire tree of Vedic knowledge. In the pages of the BhÄgavatam we find true historical narrations relating to the Supreme Personality of Godhead and the liberation of the conditioned souls. These historical accounts are not fiction or mythology, but describe the wonderful activities of the Lord and His devotees that took place in yugas previous to the advent of this puny age. Although mundane scholars have foolishly tried to depict the BhÄgavatam as a mythological work or a recent creation, the actual fact is that ÅšrÄ«mad-BhÄgavatam is a perfect transcendental literature describing not only the entire situation of this universe but also that which lies far beyond this universe, in both the material and spiritual skies. If one seriously studies the ÅšrÄ«mad-BhÄgavatam he becomes the most learned intellectual man. Caitanya MahÄprabhu desires that all pious persons become highly learned by hearing ÅšrÄ«mad-BhÄgavatam and then preach the glories of the Lord in a scientific way all over the world. It is essential that we hear these historical narrations, such as the conversation between the nava-yogendras and King Videha, with complete faith and submission. Then, as stated in verse 12 of this chapter, even if our former life is filled with abominable activities, simply by hearing ÅšrÄ«mad-BhÄgavatam we shall be promoted to the same transcendental status as the Lord and His pure devotees. This is the extraordinary power of bhÄgavata history, as contrasted with useless, mundane historical accounts, which ultimately serve no purpose. Although mundane historians justify their work on the plea that we have to learn from history, we can practically see that the world situation is now rapidly deteriorating into unbearable conflict and chaos while so-called historians stand helplessly by. But the bhÄgavata historians who have faithfully heard ÅšrÄ«mad-BhÄgavatam can give perfect and potent instructions for the restoration of a peaceful and blissful world. Therefore those who are inclined to enrich their intellectual life through the study of history should educate themselves in the historical narrations of ÅšrÄ«mad-BhÄgavatam. This will bring them the perfection of intellectual and spiritual life.