niḥká¹£atriyÄá¹ mahīṠkurvan
rÄmaḥ Å›astra-bhá¹›tÄá¹ varaḥ
ná¹›pÄṇÄá¹ rudhiraugheṇa
yatra cakre mahÄ-hradÄn
Ä«je ca bhagavÄn rÄmo
yatrÄspṛṣṭo 'pi karmaṇÄ
lokaá¹ saá¹…grÄhayann īśo
yathÄnyo 'ghÄpanuttaye
mahatyÄá¹ tÄ«rtha-yÄtrÄyÄá¹
tatrÄgan bhÄratīḥ prajÄḥ
vṛṣṇayaÅ› ca tathÄkrÅ«ra-
vasudevÄhukÄdayaḥ
yayur bhÄrata tat ká¹£etraá¹
svam aghaṠkṣapayiṣṇavaḥ
gada-pradyumna-sÄmbÄdyÄḥ
sucandra-Å›uka-sÄraṇaiḥ
Äste 'niruddho raká¹£ÄyÄá¹
ká¹›tavarmÄ ca yÅ«tha-paḥ

 niḥká¹£atriyÄm - rid of kings; mahÄ«m - the earth; kurvan - having made; rÄmaḥ - Lord ParaÅ›urÄma; Å›astra - of weapons; bhá¹›tÄm - of the holders; varaḥ - the greatest; ná¹›pÄṇÄm - of kings; rudhira - of the blood; oghena - with the floods; yatra - where; cakre - he made; mahÄ - great; hradÄn - lakes; Ä«je - worshiped; ca - and; bhagavÄn - the Supreme Lord; rÄmaḥ - ParaÅ›urÄma; yatra - where; aspṛṣṭaḥ - untouched; api - even though; karmaá¹‡Ä - by material work and its reactions; lokam - the world in general; saá¹…grÄhayan - instructing; Ä«Å›aḥ - the Lord; yathÄ - as if; anyaḥ - another person; agha - sins; apanuttaye - in order to dispel; mahatyÄm - mighty; tÄ«rtha-yÄtrÄyÄm - on the occasion of the holy pilgrimage; tatra - there; Ägan - came; bhÄratīḥ - of BhÄrata-vará¹£a; prajÄḥ - people; vṛṣṇayaḥ - members of the Vṛṣṇi clan; ca - and; tathÄ - also; akrÅ«ra-vasudeva-Ähuka-Ädayaḥ - AkrÅ«ra, Vasudeva, Ä€huka (Ugrasena) and others; yayuḥ - went; bhÄrata - O descendant of Bharata (ParÄ«ká¹£it); tat - that; ká¹£etram - to the holy place; svam - their own; agham - sins; ká¹£apayiṣṇavaḥ - desirous of eradicating; gada-pradyumna-sÄmba-Ädayaḥ - Gada, Pradyumna, SÄmba and others; sucandra-Å›uka-sÄraṇaiḥ - with Sucandra, Åšuka and SÄraṇa; Äste - remained; aniruddhaḥ - Aniruddha; raká¹£ÄyÄm - for guarding; ká¹›tavarmÄ - Ká¹›tavarmÄ; ca - and; yÅ«tha-paḥ - leader of the army.


Text

After ridding the earth of kings, Lord ParaÅ›urÄma, the foremost of warriors, created huge lakes from the kings’ blood at Samantaka-pañcaka. Although he is never tainted by karmic reactions, Lord ParaÅ›urÄma performed sacrifices there to instruct people in general; thus he acted like an ordinary person trying to free himself of sins. From all parts of BhÄrata-vará¹£a a great number of people now came to that Samanta-pañcaka on pilgrimage. O descendant of Bharata, among those arriving at the holy place were many Vṛṣṇis, such as Gada, Pradyumna and SÄmba, hoping to be relieved of their sins; AkrÅ«ra, Vasudeva, Ä€huka and other kings also went there. Aniruddha remained in DvÄrakÄ with Sucandra, Åšuka and SÄraṇa to guard the city, together with Ká¹›tavarmÄ, the commander of their armed forces.

Purport

According to ÅšrÄ«la ViÅ›vanÄtha CakravartÄ«, ÅšrÄ« Kṛṣṇa’s grandson Aniruddha remained in DvÄrakÄ to protect the city because He is originally Lord Viṣṇu’s manifestation as the guardian of the spiritual planet ÅšvetadvÄ«pa.