sa nityaá¹ bhagavad-dhyÄna-
pradhvastÄkhila-bandhanaḥ
bibhrÄṇaÅ› ca hare rÄjan
svarūpaṠtan-mayo 'bhavat

 saḥ - he (Pauṇá¸raka); nityam - constant; bhagavat - upon the Supreme Lord; dhyÄna - by his meditation; pradhvasta - completely shattered; akhila - all; bandhanaḥ - whose bondage; bibhrÄṇaḥ - assuming; ca - and; hareḥ - of Lord Kṛṣṇa; rÄjan - O King (ParÄ«ká¹£it); svarÅ«pam - the personal form; tat-mayaḥ - absorbed in consciousness of Him; abhavat - he became.


Text

By constantly meditating upon the Supreme Lord, Pauṇá¸raka shattered all his material bonds. Indeed, by imitating Lord Kṛṣṇa’s appearance, O King, he ultimately became Kṛṣṇa conscious.

Purport

ÅšrÄ«la PrabhupÄda writes as follows in Kṛṣṇa: “As far as Pauṇá¸raka was concerned, somehow or other he always thought of VÄsudeva by falsely dressing himself in imitation of the Lord. Therefore Pauṇá¸raka achieved sÄrÅ«pya, one of the five kinds of liberation, and was thus promoted to the Vaikuṇṭha planets, where the devotees have the same bodily features as Viṣṇu, with four hands holding the four symbols. Factually, his meditation was concentrated on the Viṣṇu form, but because he thought himself Lord Viṣṇu, he was offensive. After being killed by Kṛṣṇa, however, that offense was also mitigated. Thus he was given sÄrÅ«pya liberation, and he attained the same form as the Lord.â€