mada-vighūrṇita-locana īṣat
mÄna-daḥ sva-suhá¹›dÄá¹ vana-mÄlÄ«
badara-pÄṇá¸u-vadano má¹›du-gaṇá¸aá¹
maṇá¸ayan kanaka-kuṇá¸ala-laká¹£myÄ
yadu-patir dvirada-rÄja-vihÄro
yÄminÄ«-patir ivaiá¹£a dinÄnte
mudita-vaktra upayÄti durantaá¹
mocayan vraja-gavÄá¹ dina-tÄpam
mada - by intoxication; vighÅ«rṇita - rolling; locanaḥ - His eyes; īṣat - slightly; mÄna-daḥ - showing honor; sva-suhá¹›dÄm - to His well-wishing friends; vana-mÄlÄ« - wearing a garland of forest flowers; badara - like a badara fruit; pÄṇá¸u - whitish; vadanaḥ - His face; má¹›du - soft; gaṇá¸am - His cheeks; maṇá¸ayan - ornamenting; kanaka - golden; kuṇá¸ala - of His earrings; laká¹£myÄ - with the beauty; yadu-patiḥ - the Lord of the Yadu dynasty; dvirada-rÄja - like a kingly elephant; vihÄraḥ - His sporting; yÄminÄ«-patiḥ - the lord of the night (the moon); iva - like; eá¹£aḥ - He; dina-ante - at the end of the day; mudita - joyful; vaktraḥ - His face; upayÄti - is coming; durantam - insurmountable; mocayan - driving away; vraja - of Vraja; gavÄm - of the cows, or of those who are to be shown mercy; dina - of the daytime; tÄpam - the painful heat.
The word gavÄm is constructed from the Sanskrit word go, which means “cow†or “senses.†Thus ÅšrÄ« Kṛṣṇa, by coming back to the village of Vraja, relieved the inhabitants of Vá¹›ndÄvana from the distress their eyes and other senses felt during the day because of being separated from direct contact with Him.