ÄmÄ-hena yebÄ keha 'vÄtula' haya
ei-dṛṣṭe bhÄgavatera artha jÄnaya"

 ÄmÄ-hena - exactly like Me; yebÄ - anyone who; keha - a person; vÄtula haya - becomes a madman; ei-dṛṣṭe - according to this process; bhÄgavatera - of ÅšrÄ«mad-BhÄgavatam; artha - import; jÄnaya - he can understand.


Text

“If one becomes a madman like Me, he may also understand the meaning of ÅšrÄ«mad-BhÄgavatam by this process.â€

Purport

ÅšrÄ« Caitanya MahÄprabhu plainly explains that ÅšrÄ«mad-BhÄgavatam cannot be understood by those who are materially situated. In other words, one has to become a madman like ÅšrÄ« Caitanya MahÄprabhu. Apart from being the Supreme Personality of Godhead, ÅšrÄ« Caitanya MahÄprabhu is an ÄcÄrya who exhibited love of God like a madman. According to His own written verse, yugÄyitaá¹ nimeá¹£eṇa. He says that for Him, “a moment seems to last twelve years.†Caká¹£uá¹£Ä prÄvṛṣÄyitam: “My tears are flowing like torrents of rain.†ŚūnyÄyitaá¹ jagat sarvam: “I feel as if the entire universe were vacant.†Why? Govinda-viraheṇa me: “Due to My being separated from Govinda, Kṛṣṇa.â€

One can understand ÅšrÄ«mad-BhÄgavatam only by following in the footsteps of ÅšrÄ« Caitanya MahÄprabhu, who was mad for Kṛṣṇa. We cannot, of course, imitate ÅšrÄ« Caitanya MahÄprabhu. It is not possible. However, unless one is very serious about understanding Kṛṣṇa, he cannot understand ÅšrÄ«mad-BhÄgavatam. ÅšrÄ«mad-BhÄgavatam gives the full narration of Kṛṣṇa’s transcendental activities. The first nine cantos explain who Kṛṣṇa is, and the Lord’s birth and activities are narrated in the Tenth Canto. In the Bhagavad-gÄ«tÄ it is stated, janma karma ca me divyam. Kṛṣṇa’s appearance and disappearance are transcendental, not mundane. A person is eligible to return home, back to Godhead, if he perfectly understands Kṛṣṇa and His appearance and disappearance. This is verified by Kṛṣṇa Himself in the Bhagavad-gÄ«tÄ (4.9): tyaktvÄ dehaá¹ punar janma naiti mÄm eti so ’rjuna.

It is therefore concluded that one has to learn about Kṛṣṇa from ÅšrÄ«mad-BhÄgavatam and the Bhagavad-gÄ«tÄ, and one has to follow in the footsteps of ÅšrÄ« Caitanya MahÄprabhu. Those who do not follow ÅšrÄ« Caitanya MahÄprabhu cannot understand the Bhagavad-gÄ«tÄ and ÅšrÄ«mad-BhÄgavatam.