rĹŤpa dekhi' ÄpanÄra, kášášŁášera haila camatkÄra,
ÄsvÄdite mane uášhe kÄma
'sva-saubhÄgya' yÄáš ra nÄma, saundaryÄdi-guáša-grÄma,
ei-rĹŤpa nitya tÄra dhÄma
rĹŤpa dekhi' - by seeing the form; ÄpanÄra - His own; kášášŁášera - of Lord KášášŁáša; haila - there was; camatkÄra - wonder; ÄsvÄdite - to taste; mane - in the mind; uášhe - arises; kÄma - a desire; sva-saubhÄgya - one's own good fortune; yÄáš ra - of which; nÄma - the name; saundarya-Ädi-guáša-grÄma - the transcendental qualities, headed by beauty; ei rĹŤpa - this form; nitya - eternal; tÄra - of them; dhÄma - the abode.
KášášŁáša has many pastimes, of which His pastimes in Goloka VášndÄvana (the gokula-lÄŤlÄ) are supreme. He also has pastimes in the Vaikuášášhas, the spiritual world, as VÄsudeva, Saáš karᚣaáša, Pradyumna and Aniruddha. In His pastimes in the material sky, He lies down in the Causal Ocean as KÄraášÄrášavaĹÄyÄŤ, the puruᚣa-avatÄra. His incarnations as a fish, tortoise and so on are called His causal incarnations. He incarnates in the modes of nature as Lord BrahmÄ, Lord Ĺiva and Lord Viᚣášu. He also incarnates as empowered living entities like Pášthu and VyÄsa. The Supersoul is His localized incarnation, and His all-pervasive aspect is the impersonal Brahman.
When we consider impartially all the unlimited pastimes of the Lord, we find that His pastimes as a human being on this planet â wherein He sports as a cowherd boy with a flute in His hands and appears youthful and fresh like a ballet dancer â are pastimes and features that are never subjected to material laws and inebrieties. The wonderful beauty of KášášŁáša is presented in the supreme planet, Gokula (Goloka VášndÄvana). Inferior to that is His representation in the spiritual sky, and inferior to that is His representation in the external energy (DevÄŤ-dhÄma). A mere drop of KášášŁášaâs sweetness can drown these three worlds â Goloka VášndÄvana, Hari-dhÄma (Vaikuášášhaloka) and DevÄŤ-dhÄma (the material world). Everywhere, KášášŁášaâs beauty merges everyone in the ecstasy of transcendental bliss. Actually the activities of yogamÄyÄ are absent in the spiritual sky and the Vaikuášášha planets. She simply works in the supreme planet, Goloka VášndÄvana, and she works to manifest the activities of KášášŁáša when He descends to the material universe to please His innumerable devotees within the material world. Thus a replica of the Goloka VášndÄvana planet and the pastimes there is manifested on this planet on a specific tract of land â Bhauma VášndÄvana, the VášndÄvana-dhÄma on this planet.