punaḥ - again; kṛṣṇa-rati - attachment for Kṛṣṇa; haya - becomes; duita - twofold; prakāra - varieties; aiśvarya-jñāna-miśrā - knowledge of Kṛṣṇa mixed with a reverential attitude; kevalā - pure attachment; bheda - division; āra - other.

“Attachment for Kṛṣṇa is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence.