vraja-vÄsÄ« yata jana, mÄtÄ, pitÄ, sakhÄ-gaṇa,
sabe haya mora prÄṇa-sama
tÄá¹…ra madhye gopÄ«-gaṇa, sÄká¹£Ät mora jÄ«vana,
tumi mora jīvanera jīvana
vraja-vÄsÄ« yata jana - all the inhabitants of Vá¹›ndÄvana-dhÄma; mÄtÄ - mother; pitÄ - father; sakhÄ-gaṇa - boyfriends; sabe - all; haya - are; mora prÄṇa-sama - as good as My life; tÄá¹…ra madhye - among them; gopÄ«-gaṇa - the gopÄ«s; sÄká¹£Ät - directly; mora jÄ«vana - My life and soul; tumi - You; mora jÄ«vanera jÄ«vana - the life of My life.
ÅšrÄ« Kṛṣṇa continued: “All the inhabitants of Vá¹›ndÄvana-dhÄma — My mother, father, cowherd boyfriends and everything else — are like My life and soul. And among all the inhabitants of Vá¹›ndÄvana, the gopÄ«s are My very life and soul. And among the gopÄ«s, You, ÅšrÄ«matÄ« RÄdhÄrÄṇī, are the chief. Therefore You are the very life of My life.
ÅšrÄ«matÄ« RÄdhÄrÄṇī is the center of all Vá¹›ndÄvana’s activities. In Vá¹›ndÄvana, Kṛṣṇa is the instrument of ÅšrÄ«matÄ« RÄdhÄrÄṇī; therefore all the inhabitants of Vá¹›ndÄvana still chant “Jaya RÄdhe!†From Kṛṣṇa’s own statement given herein, it appears that RÄdhÄrÄṇī is the Queen of Vá¹›ndÄvana and that Kṛṣṇa is simply Her decoration. Kṛṣṇa is known as Madana-mohana, the enchanter of Cupid, but ÅšrÄ«matÄ« RÄdhÄrÄṇī is the enchanter of Kṛṣṇa. Consequently ÅšrÄ«matÄ« RÄdhÄrÄṇī is called Madana-mohana-mohinÄ«, the enchanter of the enchanter of Cupid.
