deha-smá¹›ti nÄhi yÄra, saá¹sÄra-kÅ«pa kÄhÄá¹… tÄra,
tÄhÄ haite nÄ cÄhe uddhÄra
viraha-samudra-jale, kÄma-timiá¹…gile gile,
gopÄ«-gaṇe neha' tÄra pÄra

 deha-smá¹›ti - bodily concept of life; nÄhi - not; yÄra - one whose; saá¹sÄra-kÅ«pa - blind well of material life; kÄhÄá¹… - where is; tÄra - his; tÄhÄ haite - from that;  - does not; cÄhe - want; uddhÄra - liberation; viraha-samudra-jale - in the water of the ocean of separation; kÄma-timiá¹…gile - the transcendental Cupid in the form of timiá¹…gila fish; gile - swallow; gopÄ«-gaṇe - the gopÄ«s; neha' - please take out; tÄra pÄra - beyond that.


Text

ÅšrÄ« Caitanya MahÄprabhu continued, “The gopÄ«s have fallen into the great ocean of separation and are being devoured by the timiá¹…gila fish of their ambition to serve You. The gopÄ«s are to be delivered from the mouths of these timiá¹…gila fish, for they are pure devotees. Since they have no material conception of life, why should they aspire for liberation? The gopÄ«s do not want that liberation desired by yogÄ«s and jñÄnÄ«s, for they are already liberated from the ocean of material existence.

Purport

The bodily conception is created by the desire for material enjoyment. This is called vipada-smá¹›ti, which is the opposite of real life. The living entity is eternally the servant of Kṛṣṇa, but when he desires to enjoy the material world, he cannot progress in spiritual life. One can never be happy by advancing materially. This is also stated in ÅšrÄ«mad-BhÄgavatam (7.5.30): adÄnta-gobhir viÅ›atÄá¹ tamisraá¹ punaḥ punaÅ› carvita-carvaṇÄnÄm. Through the uncontrolled senses, one may advance one’s hellish condition. He may continue to chew the chewed; that is, repeatedly accept birth and death. The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities — eating, sleeping, mating and defending. In the lower animal species, we find the same activities. Since these activities are repeated, engaging in them is like chewing that which has already been chewed. If one can give up his ambition to engage in hackneyed material life and take to Kṛṣṇa consciousness instead, he will be liberated from the stringent laws of material nature. One does not need to make a separate attempt to become liberated. If one simply engages in the service of the Lord, he will be liberated automatically. As ÅšrÄ«la Bilvamaá¹…gala ṬhÄkura therefore says, muktiḥ svayaá¹ mukulitÄñjali sevate ’smÄn: “Liberation stands before me with folded hands, begging to serve me.â€