tribhir guṇamayair bhÄvair ebhiḥ sarvam idaá¹ jagat mohitaá¹ nÄbhijÄnÄti mÄm ebhyaḥ param avyayam [13]
idam–This; sarvam–whole; jagat–living world; mohitam–is deluded; ebhiḥ bhÄvaiḥ tribhiḥ guṇamayaiḥ–by this manifestation of the three modes of material nature. (ataḥ)–Therefore; na abhijÄnÄti–no one knows; mÄm–Me, Kṛṣṇa; ebhyaḥ param–who am transcendental to these modes; avyayam–and immutable. [13]