yadÄ hi nendriyÄrtheá¹£u na karmasv anuá¹£ajjate sarva-saá¹…kalpa-sannyÄsÄ« yogÄrÅ«á¸has tadochyate [4]

yadÄ hi–When; (yogÄ«)–the yoga practitioner; na anuá¹£ajjate–does not become attached; indriya-artheá¹£u–to the objects of the senses— sound, touch, form, taste, and smell; na (anuá¹£ajjate) karmasu (cha)–and does not become attached to action in pursuit of their enjoyment; sarva-saá¹…kalpa-sannyÄsÄ« (cha bhavati)–and renounces all thoughts of enjoyment; tadÄ–then; uchyate yoga-ÄrÅ«á¸haḥ–he is said to have attained to yoga. [4]


Text

When the yoga practitioner does not become attached to the objects of the senses, and to any action in pursuit of their enjoyment, and renounces all thoughts of enjoyment, then he is said to have attained to yoga.

Purport