yaḥ–One who; anabhisnehaḥ–is without attachment; sarvatra–for anything in this world; na abhinandati–neither joyful; na dveṣṭi–nor resentful; prāpya–in the event of; śubha-aśubham–auspiciousness or inauspiciousness; tat tat–respectively; tasya–his; prajñā–wisdom; pratiṣṭhitā–is firmly established. [57]

One who is not attached to anything in this world, who neither enjoys nor resents auspiciousness or inauspiciousness—his wisdom is firmly established.