рдпрд╕реНрддреБ рдХрд░реНрдордлрд▓рддреНрдпрд╛рдЧреА рд╕ рддреНрдпрд╛рдЧреАрддреНрдпрднрд┐рдзреАрдпрддреЗ реерезрезрее
na hi deha-bhṛtā śakyaḿ
tyaktuḿ karmāṇy aśeṣataḥ
yas tu karma-phala-tyāgī
sa tyāgīty abhidhīyate
na — never; hi — certainly; deha- bhṛtā — by the embodied; śakyam — is possible; tyaktum — to be renounced; karmāṇi — activities; aśeṣataḥ — altogether; yaḥ — anyone who; tu — but; karma — of work; phala — of the result; tyāgī — the renouncer; saḥ — he; tyāgī — the renouncer; iti — thus; abhidhīyate — is said.
It is indeed impossible for an embodied being to give up all activities. But he who renounces the fruits of action is called one who has truly renounced.
It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krishna and does not enjoy the fruitive results, who offers everything to Krishna, is actually a renouncer. There are many members of the International Society for Krishna Consciousness who work very hard in their office or in the factory or some other place, and whatever they earn they give to the Society. Such highly elevated souls are actually sannyasis and are situated in the renounced order of life. It is clearly outlined here how to renounce the fruits of work and for what purpose fruits should be renounced.
