рддреНрдпрд╛рдЧреА рд╕рддреНрддреНрд╡рд╕рдорд╛рд╡рд┐рд╖реНрдЯреЛ рдореЗрдзрд╛рд╡реА рдЫрд┐рдиреНрдирд╕рдВрд╢рдпрдГ реерезрежрее
na dveṣṭy akuśalaḿ karma
kuśale nānuṣajjate
tyāgī sattva-samāviṣṭo
medhāvī chinna-saḿśayaḥ
na — never; dveṣṭi — hates; akuśalam — inauspicious; karma — work; kuśale — in the auspicious; na — nor; anuṣajjate — becomes attached; tyāgī — the renouncer; sattva — in goodness; samāviṣṭaḥ — absorbed; medhāvī — intelligent; chinna — having cut off; saḿśayaḥ — all doubts.
The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work.
A person in Krishna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.
