Understanding the conclusions about your partiality or impartiality, your action or lack of action, your birth or lack of birth, one can relish your pastimes. You are born though you are unborn, and perform actions though you are not the doer. You manifest your attractive nature in various forms of animals, humans and aquatics. This is an extreme deception (atyanta-vidambanam) since it appears that you lessen your stature by accepting inferior forms. When you accepted the boar incarnation you sniffed out the earth. Though you are omniscient and omnipotent, you became a real boar. But seeing that form, the knowers of the truth will not laugh and say that you are simply a mortal animal, thinking that you are a jiva under the control of karma. Since you are actually without birth and material action, your pastimes with birth and action must not actually be true. But this is incompatible with the fact that the pastimes were attractive to atmaramas like Sukadeva. However, from the statement of the Lord himself janma karma ca me divyam evam yo vetti tattvatah: he who knows the truth nature of my birth and activities (BG 4.9), the Lord’s birth and activities are factual, not a fiction. This is incompatible with the statement that the Lord has no birth and no activities. Thus who can know the truth about the Lord possessing unlimited, inconceivable powers?