Having expressed the negative side, now the positive is expressed. The production and use of words or stories (tad-vag-visargah) which destroy the sins of all people, which are sometimes composed strictly and sometimes carelessly, but with sparse ornaments in the verses (prati-slokam abaddhavati), contain names and descriptions of the Lord’s glories. The devotees hear, and having heard, sing, and having sung, again they hear, since they are not fully satiated.

Or if a speaker is present, they hear the glories. If a hearer is present they speak the glories (grhanti). And, otherwise, they spontaneously sing the glories. Sridhara Svami explains that abaddhavati can also mean ungrammatical language.