indro marudbhir bhagavān
ādityā vasavo 'śvinau
ṛbhavo 'ńgiraso rudrā
viśve sādhyāś ca devatāḥ
gandharvāpsaraso nāgāḥ
siddha-cāraṇa-guhyakāḥ
ṛṣayaḥ pitaraś caiva
sa-vidyādhara-kinnarāḥ
dvārakām upasañjagmuḥ
sarve kṛṣṇa-didṛkṣavaḥ
vapuṣā yena bhagavān
nara-loka-manoramaḥ
yaśo vitene lokeṣu
sarva-loka-malāpaham
indrah -- Lord Indra; marudbhih -- along with the wind-gods; bhagavan -- the powerful controller; adityah -- the twelve principal demigods, all sons of Aditi; vasavah -- the eight Vasu demigods; asvinau -- the two Asvini-kumaras; ribhavah -- the Ribhus; angirasah -- the descendants of Angira Muni; rudrah -- the expansions of Lord Siva; visve sadhyah -- known as Visvedevas and Sadhyas; ca -- also; devatah -- other demigods; gandharva-apsarasah -- the heavenly musicians and dancing girls; nagah -- the celestial snakes; siddha-carana -- the Siddhas and Caranas; guhyakah -- and the hobgoblins; rishayah -- the great sages; pitarah -- the departed forefathers; ca -- also; eva -- indeed; sa -- along with; vidyadhara-kinnarah -- the Vidyadharas and Kinnaras; dvarakam -- to Dvaraka; upasanjagmuh -- they arrived together; sarve -- all of them; krishna-didrikshavah -- eager to see Lord Krishna; vapusha -- by the transcendental body; yena -- which; bhagavan -- the Supreme Personality of Godhead; nara-loka -- to all human society; manah-ramah -- enchanting; yasah -- His fame; vitene -- He expanded; lokeshu -- throughout all the universe; sarva-loka -- of all planets; mala -- the impurities; apaham -- which eradicates.
The Personality of Godhead descends within the material world to assist the demigods in the cosmic management; thus the demigods can normally see such forms of the Lord as Upendra. However, here it is indicated that although accustomed to seeing various Vishnu expansions of the Lord, the demigods were specifically eager to see the most beautiful form of the Lord as Krishna. Deha-dehi-vibhagas ca nesvare vidyate kvacit: there is no distinction between the Supreme Lord and His personal body. The jiva soul is different from his body, but the beautiful, transcendental form of the Lord is identical with the Lord in all respects.