snānālańkaraṇaḿ preṣṭham

arcāyām eva tūddhava

sthaṇḍile tattva-vinyāso

vahnāv ājya-plutaḿ haviḥ

sūrye cābhyarhaṇaḿ preṣṭhaḿ

salile salilādibhiḥ

śraddhayopāhṛtaḿ preṣṭhaḿ

bhaktena mama vāry api

snana -- bathing; alankaranam -- and decorating with clothing and ornaments; preshtham -- is most appreciated; arcayam -- for the Deity form; eva -- certainly; tu -- and; uddhava -- O Uddhava; sthandile -- for the Deity drawn upon the ground; tattva-vinyasah -- establishing the expansions and potencies of the Lord within the various limbs of the Deity by chanting the respective mantras; vahnau -- for the sacrificial fire; ajya -- in ghee; plutam -- drenched; havih -- the oblations of sesame, barley and so on; surye -- for the sun; ca -- and; abhyarhanam -- the yoga meditation of twelve asanas and offerings of arghya; preshtham -- most dear; salile -- for the water; salila-adibhih -- by offerings of water and so on; sraddhaya -- with faith; upahritam -- presented; preshtham -- most dear; bhaktena -- by the devotee; mama -- My; vari -- water; api -- even.


Texto

In worshiping the temple Deity, my dear Uddhava, bathing and decoration are the most pleasing offerings. For the Deity traced on sacred ground, the process of tattva-vinyasa is most dear. Oblations of sesame and barley soaked in ghee are the preferred offering to the sacrificial fire, whereas worship consisting of upasthana and arghya is preferred for the sun. One should worship Me in the form of water by offering water itself. Actually, whatever is offered to Me with faith by My devotee -- even if only a little water -- is most dear to Me.

Significado

The Supreme Personality of Godhead is present everywhere, and Vedic culture prescribes various ritualistic methods for worshiping the Lord in His various manifestations. The principal item is the faith and devotion of the worshiper, without which everything else is useless, as the Lord describes in the next verse.