dravyaiḥ prasiddhair mad-yāgaḥ
pratimādiṣv amāyinaḥ
bhaktasya ca yathā-labdhair
hṛdi bhāvena caiva hi
dravyaih -- with items of paraphernalia; prasiddhaih -- excellent; mat-yagah -- My worship; pratima-adishu -- in the different Deity forms; amayinah -- who has no material desire; bhaktasya -- of a devotee; ca -- and; yatha-labdhaih -- by whatever paraphernalia he can easily obtain; hridi -- in the heart; bhavena -- by mental conception; ca -- and; eva hi -- certainly.
A devotee still troubled by material desire tends to see the world as an object of sense gratification. Such a neophyte devotee may misunderstand the Lord's supreme position and may even consider the Lord an object of his own enjoyment. Hence the neophyte must offer opulent paraphernalia to the Deity so that he may constantly remember that the Deity is the supreme enjoyer and that he, the neophyte, is simply the worshiper and is actually meant for the Deity's pleasure. In contrast, an advanced devotee, one fixed in Krishna consciousness, never forgets that the Supreme Lord is the actual enjoyer and controller of everything. The pure devotee offers his unalloyed love to the Personality of Godhead along with whatever paraphernalia is easily obtained. A Krishna conscious devotee does not waver in his devotion to Lord Krishna, and even with the simplest offering he completely satisfies the Personality of Godhead.