prithivi -- the subtle form of earth, aroma; vayuh -- the subtle form of air, touch; akasah -- the subtle form of sky, sound; apah -- the subtle form of water, taste; jyotih -- the subtle form of fire, form; aham -- false ego; mahan -- the mahat-tattva; vikarah -- the sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); purushah -- the living entity; avyaktam -- material nature, prakriti; rajah -- the mode of passion; sattvam -- the mode of goodness; tamah -- the mode of ignorance; param -- the Supreme Lord; aham -- I am; etat -- this; prasankhyanam -- all that has been enumerated; jnanam -- knowledge of the above-mentioned elements by individual symptoms; tattva-viniscayah -- steady conviction, which is the fruit of knowledge.

I am form, taste, aroma, touch and sound; false ego; the mahat-tattva; earth, water, fire, air and sky; the living entity; material nature; the modes of goodness, passion and ignorance; and the transcendental Lord. All these items, along with knowledge of their individual symptoms and the steady conviction that results from this knowledge, represent Me.