vavanda ātmānam anantam acyuto

jiṣṇuś ca tad-darśana-jāta-sādhvasaḥ

tāv āha bhūmā parameṣṭhināḿ prabhur

beddhāñjalī sa-smitam ūrjayā girā

vavanda -- paid homage; atmanam -- to Himself; anantam -- in His boundless form; acyutah -- infallible Lord Krishna; jishnuh -- Arjuna; ca -- also; tat -- of Him; darsana -- by the sight; jata -- arising; sadhvasah -- whose astonishment; tau -- to the two of them; aha -- spoke; bhuma -- the almighty Lord (Maha-Vishnu); parame-sthinam -- of the rulers of the universe; prabhuh -- the master; baddha-anjali -- who had joined their palms in supplication; sa -- with; smitam -- a smile; urjaya -- potent; gira -- in a voice.


Texto

Lord Krishna offered homage to Himself in this boundless form, and Arjuna, astonished at the sight of Lord Maha-Vishnu, bowed down as well. Then, as the two of them stood before Him with joined palms, the almighty Maha-Vishnu, supreme master of all rulers of the universe, smiled and spoke to them in a voice full of solemn authority.

Significado

Srila Visvanatha Cakravarti makes the following observations on this verse: Just as Lord Krishna offered obeisances to His own Deity during the worship of Govardhana Hill, so now also He paid homage to His Vishnu expansion for the purpose of playing out His pastimes. The Lord is ananta, possessed of countless manifestations, and this eight-armed form is among them. He is acyuta, "never falling from His position," in the sense that He never stops engaging in His humanlike pastimes as a cowherd boy of Vrindavana. Thus to safeguard the special sanctity of His humanlike pastimes as Krishna, He offered obeisances to His own plenary expansion.

Lord Maha-Vishnu appeared before Krishna and Arjuna as bhuma, the supremely opulent one, and as parameshthinam prabhuh, the Lord of multitudes of Brahmas ruling over millions of universes. With solemn authority He spoke in such a way as to bewilder Arjuna, in obedience to Sri Krishna's intention. His smile hinted at His private thoughts, which Srila Visvanatha Cakravarti has revealed for our benefit: "My dear Krishna, by Your desire I will describe My superiority, even though I am Your expansion. At the same time, however, I will subtly imply in My statements the supreme position of Your beauty, character and power and the fact that You are the source from which I emanate. Just see how clever I am -- that in front of Arjuna I am confidentially divulging My true identity as nondifferent from You."