tan niśamyātha munayo
vismitā mukta-saḿśayāḥ
bhūyāḿsaḿ śraddadhur viṣṇuḿ
yataḥ śāntir yato 'bhayam
dharmaḥ sākṣād yato jñānaḿ
vairāgyaḿ ca tad-anvitam
aiśvaryaḿ cāṣṭadhā yasmād
yaśaś cātma-malāpaham
munīnāḿ nyasta-daṇḍānāḿ
śāntānāḿ sama-cetasām
akiñcanānāḿ sādhūnāḿ
yam āhuḥ paramāḿ gatim
sattvaḿ yasya priyā mūrtir
brāhmaṇās tv iṣṭa-devatāḥ
bhajanty anāśiṣaḥ śāntā
yaḿ vā nipuṇa-buddhayaḥ
tat -- this; nisamya -- hearing; atha -- then; munayah -- the sages; vismitah -- amazed; mukta -- freed; samsayah -- from their doubts; bhuyamsam -- as the greatest; sraddadhuh -- they put their faith; vishnum -- in Lord Vishnu; yatah -- from whom; santih -- peace; yatah -- from whom; abhayam -- fearlessness; dharmah -- religion; sakshat -- in its direct manifestations; yatah -- from whom; jnanam -- knowledge; vairagyam -- detachment; ca -- and; tat -- it (knowledge); anvitam -- including; aisvaryam -- the mystic power (gained by practice of yoga); ca -- and; ashtadha -- eightfold; yasmat -- from whom; yasah -- His fame; ca -- also; atma -- of the mind; mala -- the contamination; apaham -- which eradicates; muninam -- of the sages; nyasta -- who have given up; dandanam -- violence; santanam -- peaceful; sama -- equipoised; cetasam -- whose minds; akincananam -- selfless; sadhunam -- saintly; yam -- whom; ahuh -- they call; paramam -- the supreme; gatim -- destination; sattvam -- the mode of goodness; yasya -- whose; priya -- favorite; murtih -- embodiment; brahmanah -- brahmanas; tu -- and; ishta -- worshiped; devatah -- deities; bhajanti -- they worship; anasishah -- without ulterior desires; santah -- those who have attained spiritual peace; yam -- whom; va -- indeed; nipuna -- expert; buddhayah -- whose faculties of intelligence.
By becoming devoted to the Personality of Godhead, one easily attains divine knowledge and detachment from sense gratification, without separate endeavor. As described in the Eleventh Canto of Srimad Bhagavatam (11.2.42),
bhaktih paresanubhavo viraktir
anyatra caisha trika eka-kalah
prapadyamanasya yathasnatah syus
tushtih pushtih kshud-apayo 'nu-ghasam
"Devotion, direct experience of the Supreme Lord, and detachment from other things -- these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating." Similarly, in the First Canto (1.2.7), Srila Suta Gosvami states,
vasudeve bhagavati
bhakti-yogah prayojitah
janayaty asu vairagyam
jnanam ca yad ahaitukam
"By rendering devotional service unto the Personality of Godhead, Sri Krishna, one immediately acquires causeless knowledge and detachment from the world."
Lord Sri Kapila, in His instructions to His mother, Devahuti, proposes that the eightfold powers of yoga are also coincidental fruits of devotional service:
atho vibhutim mama mayavinas tam
aisvaryam ashtangam anupravrittam
sriyam bhagavatim vasprihayanti bhadram
parasya me te 'snuvate hi loke
"Because he is completely absorbed in thought of Me, My devotee does not desire even the highest benediction obtainable in the upper planetary systems, including Satyaloka. He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, My devotee enjoys, even in this life, all the offered benedictions." (Bhag. 3.25.37)
Srila Visvanatha Cakravarti points out that in Text 16, three kinds of transcendentalists are named: the munis, the santas and the sadhus. These are, in order of increasing importance, persons striving for liberation, those who have attained liberation, and those who are engaged in pure devotional service to Lord Vishnu.