śrī-śuka uvāca

śrutvā pṛthā subala-putry atha yājñasenī

mādhavy atha kṣitipa-patnya uta sva-gopyaḥ

kṛṣṇe 'khilātmani harau praṇayānubandhaḿ

sarvā visismyur alam aśru-kalākulākṣyaḥ

sri-sukah uvaca -- Sukadeva Gosvami said; srutva -- hearing; pritha -- Kunti; subala-putri -- Gandhari, the daughter of King Subala; atha -- and; yajnaseni -- Draupadi; madhavi -- Subhadra; atha -- and; kshiti-pa -- of the kings; patnyah -- the wives; uta -- also; sva -- (Lord Krishna's) own; gopyah -- gopis; krishne -- to Krishna; akhila -- of all; atmani -- the Soul; harau -- the Supreme Lord Hari; pranaya -- loving; anubandham -- attachment; sarvah -- all of them; visismyuh -- became amazed; alam -- greatly; asru-kala -- with tears; akula -- filling; akshyah -- whose eyes.


Texto

Sukadeva Gosvami said: Pritha, Gandhari, Draupadi, Subhadra, the wives of other kings and the Lord's cowherd girifriends were all amazed to hear of the queens' deep love for Lord Krishna, the Supreme Personality of Godhead and Soul of all beings, and their eyes filled with tears.

Significado

Draupadi is the chief hearer in this assembly of exalted women, since, as explained by Srila Sridhara Svami, she had asked the question that Lord Krishna's queens answered by relating their respective stories. Since Gandhari and the other ladies named here were not even mentioned in the previous chapter as having been present, Acarya Sridhara concludes that they must have heard the queens' narrations only secondhand. Indeed, Draupadi would never have spoken so freely in the presence of Pritha and Gandhari, her elders, or before the gopis, whose attitude toward the queens of Dvaraka was not particularly sympathetic. Even though the gopis joined in shedding tears, it was more because of their being reminded of Sri Krishna's pastimes than because of any loving affinity between them and the queens.

We should remember, of course, that there is always perfect harmony on the spiritual platform. Apparent conflict between pure devotees is nothing like mundane envy and strife. The jealousy of the gopis was more show than substance, being exhibited by them as an ecstatic symptom of their overflowing love for Krishna. Srila Sridhara Svamipada further analyzes the phrase sva-gopyah as implying that these gopis were the queens' sva-svarupa, the original prototypes of whom the queens were specific expansions.