pratyudgamāsana-varārhaṇa-pāda-śauca-
tāmbūla-viśramaṇa-vījana-gandha-mālyaiḥ keśa-prasāra-śayana-snapanopahāryaiḥ
dāsī-śatā api vibhor vidadhuḥ sma dāsyam
pratyudgama -- by approaching; asana -- offering a seat; vara -- first class; arhana -- worship; pada -- His feet; sauca -- washing; tambula -- (offering) betel nut; visramana -- helping Him to relax (by massaging His feet); vijana -- fanning; gandha -- (offering) fragrant substances; malyaih -- and flower garlands; kesa -- His hair; prasara -- by dressing; sayana -- arranging His bed; snapana -- bathing Him; upaharyaih -- and by presenting gifts; dasi -- maidservants; satah -- having hundreds; api -- although; vibhoh -- for the almighty Lord; vidadhuh-sma -- they executed; dasyam -- service.
Srila Sridhara Svami explains that Sukadeva Gosvami is so eager to describe these glorious pastimes of the Lord with His queens that he has repeated these verses. That is, Text 5 of this chapter is almost identical with Text 44 of the fifty-ninth chapter in this canto, and Text 6 is identical with Text 45 of that chapter. Srila Visvanatha Cakravarti explains that the term vararhana ("excellent offerings") indicates that the queens offered the Lord palmfuls of flowers (pushpanjali) and palmfuls of jewels (ratnanjali).