tāḿ rūpiṇīḿ śrīyam ananya-gatiḿ nirīkṣya
yā līlayā dhṛta-tanor anurūpa-rūpā
prītaḥ smayann alaka-kuṇḍala-niṣka-kaṇṭha-
vaktrollasat-smita-sudhāḿ harir ābabhāṣe
tam -- her; rupinim -- appearing in person; sriyam -- the goddess of fortune; ananya -- having no other; gatim -- goal; nirikshya -- seeing; ya -- she who; lilaya -- as His pastime; dhrita -- of Him who assumes; tanoh -- bodies; anurupa -- corresponding; rupa -- whose forms; pritah -- pleased; smayan -- smiling; alaka -- with locks of hair; kundala -- earrings; nishka -- neck ornament; kantha -- on her throat; vaktra -- face; ullasat -- bright and happy; smita -- smile; sudham -- nectar; harih -- Lord Krishna; ababhashe -- spoke.
Srila Sridhara Svami has quoted an interesting verse, spoken by Sri Parasara in the Vishnu Purana:
devatve deva-deheyam
manushyatve ca manushi
vishnor dehanurupam vai
karoty eshatmanas tanum
"When the Lord appears as a demigod, she [the goddess of fortune] takes the form of a demigoddess, and when He appears as a human being, she takes a humanlike form. Thus the body she assumes matches the one Lord Vishnu takes."
Srila Visvanatha Cakravarti adds that as Lord Krishna is even more beautiful than the Lord of Vaikuntha, Lord Krishna's consort Rukmini-devi is even more attractive than the goddess of fortune in the Vaikuntha world.