tāḿ rūpiṇīḿ śrīyam ananya-gatiḿ nirīkṣya

yā līlayā dhṛta-tanor anurūpa-rūpā

prītaḥ smayann alaka-kuṇḍala-niṣka-kaṇṭha-

vaktrollasat-smita-sudhāḿ harir ābabhāṣe

tam -- her; rupinim -- appearing in person; sriyam -- the goddess of fortune; ananya -- having no other; gatim -- goal; nirikshya -- seeing; ya -- she who; lilaya -- as His pastime; dhrita -- of Him who assumes; tanoh -- bodies; anurupa -- corresponding; rupa -- whose forms; pritah -- pleased; smayan -- smiling; alaka -- with locks of hair; kundala -- earrings; nishka -- neck ornament; kantha -- on her throat; vaktra -- face; ullasat -- bright and happy; smita -- smile; sudham -- nectar; harih -- Lord Krishna; ababhashe -- spoke.


Texto

As He contemplated her, the goddess of fortune herself, who desires only Him, Lord Krishna smiled. The Lord assumes various forms to enact His pastimes, and He was pleased that the form the goddess of fortune had assumed was just suitable for her to serve as His consort. Her charming face was adorned with curling hair, earrings, a locket on her neck, and the nectar of her bright, happy smile. The Lord then spoke to Her as follows.

Significado

Srila Sridhara Svami has quoted an interesting verse, spoken by Sri Parasara in the Vishnu Purana:

devatve deva-deheyam

manushyatve ca manushi

vishnor dehanurupam vai

karoty eshatmanas tanum

"When the Lord appears as a demigod, she [the goddess of fortune] takes the form of a demigoddess, and when He appears as a human being, she takes a humanlike form. Thus the body she assumes matches the one Lord Vishnu takes."

Srila Visvanatha Cakravarti adds that as Lord Krishna is even more beautiful than the Lord of Vaikuntha, Lord Krishna's consort Rukmini-devi is even more attractive than the goddess of fortune in the Vaikuntha world.