tam ālokya ghana-śyāmaḿ

pīta-kauśeya-vāsasam

śrīvatsa-vakṣasaḿ bhrājat

kaustubhena virājitam

catur-bhujaḿ rocamānaḿ

vaijayantyā ca mālayā

cāru-prasanna-vadanaḿ

sphuran-makara-kuṇḍalam

prekṣaṇīyaḿ nṛ-lokasya

sānurāga-smitekṣaṇam

apīvya-vayasaḿ matta-

mṛgendrodāra-vikramam

paryapṛcchan mahā-buddhis

tejasā tasya dharṣitaḥ

śańkitaḥ śanakai rājā

durdharṣam iva tejasā

tam -- Him; alokya -- looking upon; ghana -- like a cloud; syamam -- dark blue; pita -- yellow; kauseya -- silk; vasasam -- whose garment; srivatsa -- the Srivatsa mark; vakshasam -- on whose chest; bhrajat -- brilliant; kaustubhena -- with the Kaustubha gem; virajitam -- glowing; catuh-bhujam -- four-armed; rocamanam -- beautified; vaijayantya -- named Vaijayanti; ca -- and; malaya -- by the flower garland; caru -- attractive; prasanna -- and calm; vadanam -- whose face; sphurat -- glittering; makara -- shaped like sharks; kundalam -- whose earrings; prekshaniyam -- attracting the eyes; nri-lokasya -- of mankind; sa -- with; anuraga -- affection; smita -- smiling; ikshanam -- whose eyes or glance; apivya -- handsome; vayasam -- whose youthful form; matta -- angered; mriga-indra -- like a lion; udara -- noble; vikramam -- whose walking; parya-pricchat -- he questioned; maha-buddhih -- having great intelligence; tejasa -- by the effulgence; tasya -- His; dharshitah -- overwhelmed; sankitah -- having doubt; sanakaih -- slowly; raja -- the King; durdharsham -- unassailable; iva -- indeed; tejasa -- with His effulgence.


Texto

As he gazed at the Lord, King Mucukunda saw that He was dark blue like a cloud, had four arms, and wore a yellow silk garment. On His chest He bore the Srivatsa mark and on His neck the brilliantly glowing Kaustubha gem. Adorned with a Vaijayanti garland, the Lord displayed His handsome, peaceful face, which attracts the eyes of all mankind with its shark-shaped earrings and affectionately smiling glance. The beauty of His youthful form was unexcelled, and He moved with the nobility of an angry lion. The highly intelligent King was overwhelmed by the Lord's effulgence, which showed Him to be invincible. Expressing his uncertainty, Mucukunda hesitantly questioned Lord Krishna as follows.

Significado

It is significant that Text 24 states, catur-bhujam rocamanam: "The Lord was seen in the beauty of His four-armed form." Throughout this great work, we find Lord Krishna manifesting His various transcendental forms, most prominently the two-armed form of Krishna and the four-armed form of Narayana or Vishnu. Thus there is no doubt that Krishna and Vishnu are nondifferent, or that Krishna is the original form of the Lord. These things are sometimes misunderstood, but the great acaryas, experts in spiritual science, have clarified the matter for us. God in His original form is not merely the creator, maintainer and destroyer, or the punisher of conditioned souls, but rather the infinitely beautiful Godhead, enjoying in His own right, in His own abode. This is the form of Krishna, the same Krishna who expands Himself into Vishnu forms for the maintenance of our bumbling world.

Srila Jiva Gosvami mentions that the word sankitah, "having some doubt," indicates that Mucukunda was thinking, "Is this indeed the Supreme Lord?" He expresses himself frankly in the following verses.