tam ālokya ghana-śyāmaḿ
pīta-kauśeya-vāsasam
śrīvatsa-vakṣasaḿ bhrājat
kaustubhena virājitam
catur-bhujaḿ rocamānaḿ
vaijayantyā ca mālayā
cāru-prasanna-vadanaḿ
sphuran-makara-kuṇḍalam
prekṣaṇīyaḿ nṛ-lokasya
sānurāga-smitekṣaṇam
apīvya-vayasaḿ matta-
mṛgendrodāra-vikramam
paryapṛcchan mahā-buddhis
tejasā tasya dharṣitaḥ
śańkitaḥ śanakai rājā
durdharṣam iva tejasā
tam -- Him; alokya -- looking upon; ghana -- like a cloud; syamam -- dark blue; pita -- yellow; kauseya -- silk; vasasam -- whose garment; srivatsa -- the Srivatsa mark; vakshasam -- on whose chest; bhrajat -- brilliant; kaustubhena -- with the Kaustubha gem; virajitam -- glowing; catuh-bhujam -- four-armed; rocamanam -- beautified; vaijayantya -- named Vaijayanti; ca -- and; malaya -- by the flower garland; caru -- attractive; prasanna -- and calm; vadanam -- whose face; sphurat -- glittering; makara -- shaped like sharks; kundalam -- whose earrings; prekshaniyam -- attracting the eyes; nri-lokasya -- of mankind; sa -- with; anuraga -- affection; smita -- smiling; ikshanam -- whose eyes or glance; apivya -- handsome; vayasam -- whose youthful form; matta -- angered; mriga-indra -- like a lion; udara -- noble; vikramam -- whose walking; parya-pricchat -- he questioned; maha-buddhih -- having great intelligence; tejasa -- by the effulgence; tasya -- His; dharshitah -- overwhelmed; sankitah -- having doubt; sanakaih -- slowly; raja -- the King; durdharsham -- unassailable; iva -- indeed; tejasa -- with His effulgence.
It is significant that Text 24 states, catur-bhujam rocamanam: "The Lord was seen in the beauty of His four-armed form." Throughout this great work, we find Lord Krishna manifesting His various transcendental forms, most prominently the two-armed form of Krishna and the four-armed form of Narayana or Vishnu. Thus there is no doubt that Krishna and Vishnu are nondifferent, or that Krishna is the original form of the Lord. These things are sometimes misunderstood, but the great acaryas, experts in spiritual science, have clarified the matter for us. God in His original form is not merely the creator, maintainer and destroyer, or the punisher of conditioned souls, but rather the infinitely beautiful Godhead, enjoying in His own right, in His own abode. This is the form of Krishna, the same Krishna who expands Himself into Vishnu forms for the maintenance of our bumbling world.
Srila Jiva Gosvami mentions that the word sankitah, "having some doubt," indicates that Mucukunda was thinking, "Is this indeed the Supreme Lord?" He expresses himself frankly in the following verses.