aparānimiṣad-dṛgbhyāḿ
juṣāṇā tan-mukhāmbujam
āpītam api nātṛpyat
santas tac-caraṇaḿ yathā
apara -- yet another gopi; animishat -- unblinking; drigbhyam -- with eyes; jushana -- relishing; tat -- His; mukha-ambujam -- lotus face; apitam -- fully tasted; api -- although; na atripyat -- She did not become satiated; santah -- mystic saints; tat-caranam -- His feet; yatha -- as.
Another gopi looked with unblinking eyes upon His lotus face, but even after deeply relishing its sweetness She did not feel satiated, just as mystic saints are never satiated when meditating upon the Lord's feet.
Srila Visvanatha Cakravarti Thakura explains that the analogy given here of saintly persons meditating upon the Lord's feet is only partially applicable, since the ecstasy the gopis felt when Krishna came back was actually unparalleled. Srila Visvanatha Cakravarti also reveals that this particular gopi is the most fortunate of all, Srimati Radharani.
