tāvad rāgādayaḥ stenās
tāvat kārā-gṛhaḿ gṛham
tāvan moho 'ńghri-nigaḍo
yāvat kṛṣṇa na te janāḥ
tavat -- for that long; raga-adayah -- material attachment and so on; stenah -- thieves; tavat -- for that long; kara-griham -- a prison; griham -- one's home; tavat -- for that long; mohah -- the bewilderment of family affection; anghri -- upon their feet; nigadah -- shackles; yavat -- as long as; krishna -- O Lord Krishna; na -- do not become; te -- Your (devotees); janah -- any persons.
Apparently, the residents of Vrindavana, the abode of Lord Krishna, are simple householders engaged in ordinary affairs such as herding cows, cooking, rearing children and performing religious ceremonies. However, all these activities are intensely engaged in the loving service of Lord Krishna. The residents of Vrindavana perform all activities in pure Krishna consciousness and thus exist on the most exalted platform of liberated life. Otherwise, the same activities performed without Krishna consciousness constitute ordinary bondage to the material world.
Thus, one should not misunderstand the exalted position of the residents of Vrindavana, nor should one consider oneself highly religious simply because one performs ordinary domestic affairs very enthusiastically, but without Krishna consciousness. By focusing our passionate attachment on our family and society, we are completely deviated from the progressive path of Krishna consciousness. Conversely, if we engage our family in the loving service of the Lord, our endeavors to maintain our family become part and parcel of our progressive spiritual duties.
In conclusion, by studying the extraordinary status of the residents of Vrindavana, we can see that the essential quality of their lives is pure Krishna consciousness -- the rendering of loving service to the Lord without a trace of material desire or mental speculation. Such loving service to the original Personality of Godhead immediately creates the atmosphere of Sri Vrindavana-dhama, the kingdom of God.