eṣāḿ ghoṣa-nivāsinām uta bhavān kiḿ deva rāteti naś

ceto viśva-phalāt phalaḿ tvad-aparaḿ kutrāpy ayan muhyati

sad-veṣād iva pūtanāpi sa-kulā tvām eva devāpitā

yad-dhāmārtha-suhṛt-priyātma-tanaya-prāṇāśayās tvat-kṛte

esham -- to these; ghosha-nivasinam -- residents of the cowherd community; uta -- indeed; bhavan -- Your Lordship; kim -- what; deva -- O Supreme Personality of Godhead; rata -- will give; iti -- thinking thus; nah -- our; cetah -- mind; visva-phalat -- than the supreme source of all benedictions; phalam -- a reward; tvat -- than You; aparam -- other; kutra api -- anywhere; ayat -- considering; muhyati -- becomes bewildered; sat-veshat -- by disguising herself as a devotee; iva -- indeed; putana -- the demoness Putana; api -- even; sa-kula -- along with her family members, Bakasura and Aghasura; tvam -- You; eva -- certainly; deva -- O Lord; apita -- was made to attain; yat -- whose; dhama -- homes; artha -- wealth; suhrit -- friends; priya -- dear relatives; atma -- bodies; tanaya -- children; prana -- life air; asayah -- and minds; tvat-krite -- dedicated to You.


Texto

My mind becomes bewildered just trying to think of what reward other than You could be found anywhere. You are the embodiment of all benedictions, which You bestow upon these residents of the cowherd community of Vrindavana. You have already arranged to give Yourself to Putana and her family members in exchange for her disguising herself as a devotee. So what is left for You to give these devotees of Vrindavana, whose homes, wealth, friends, dear relations, bodies, children and very lives and hearts are all dedicated only to You?

Significado